# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0337 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0337?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 265, page id 727097563:0337 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=337 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000337.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Veit. Ht D the Doctrine of the Trinier. Neu Testament Mystery is alvays used in the first sense of ihe WVora. And Whac then: Doth ic cheretore Follo, chatthere are no Doctrines in the Crospel above che reach and comprehension ot our Realon: Bur hor doch it appear, that the Word Mrsterr is alvars uled in that sense: When S. Paul Paich in his ArA Fpistle tO Timothy, Chap. 3. V. 9. That the DeaCOnS must hold the Mystery of Faith in a pure Conscience; dorh hie nor mean chere- by che lame with the Form of sound Woras, Whrich Zimorhy tiad heard oF him, 2Tim. T. 13. And are not aIl che main Arrieles oF the Christion Faich coripre- hended under it: Fspecially chac Where. into ther vere Baptized, in the Name of rhe Father. Son and FToly Chost: and it ehe Doctrine oF che Triniey ivere under- Rood by ehis Form, as l have alreadu proved, then ehis must be a parr of che Mystery of Faith. And inthe lame Chrap- TeF, V. 16. IIC maties Cod manifest in the Flest; chetirit pare ofthe Mrstery ofGod. liness. IF it exrends c0 aII the ocher chings, doth ic exclude chis Whieh is tho first mentiond: (And that our Copies are true, is alreadr made to appear.) There is no Reason cheretore eo quarrel wich our Osc oF the Word Mystery in chis Sense; C