# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0338 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0338?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 266, page id 727097563:0338 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=338 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000338.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication os Senle; bur the Debate doth not depend upon che Word, buc uron the sense of it. And cheretore Ipals over aIl that re- lates tothe bare use oF che Nord, a5 noc cominq up ro the man Poine; which IS, Wrhecher any Point ot Doctrine, wrhich contains in it lomethine abore our Com prehension can bemade a Macter of Faith e For our Auchor concludes trom his Oblervarions, That Faith is so far from beine an implicit Assent to any thine above Reason, that this Notion directlr contra- dicts the end of Relicion, the Nature of Man, and the 60odness and Wisdom of C0d. But we must not be frishted with chis bold Conclusion, till re have lxamin dhis Premises; and ehen we MaIl Andu chac fome whoare not creat Readers, are no deep Reasoners. The Crst thins lie premiles IS That nothine can be said to be a Mystery, because me have not an adequate Idea of it, or adistinct Vieu of al ils Properties at once, for then every thine vould be a My stery. Whac is the meanine ot this, buE that ve cannot have an adequate idea ot any chins: And ret aIl our Realon de- pends upon our Ideas accordinq eo him, and our clear and distinet Ideas are by him made the sole Foundation of Reason. AII OuF