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# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 270, page id 727097563:0342
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=342
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
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# After the first blank line: the recognised lines in reading order, one per line.

A Vindication of
did nor chroushily understand them, al.
choushthey had more hnomledse olthem
than such 25 vere noc initiated. Olym-
piodorus, in rectonins un the Decrees ot
Admistions, mentions the uunoris betore
27or Iciet. S0 that they ivere properiy
Mysteries t0 Tuch, Who bnem Comechins;
choush there vere orher chines tarther
to bc dilcover d, bur chey did nOT y et
hnon wrhac ther vere, as the Fpoptae did.
From hence cheancient Chrictian Wri-
cers did noc only call the Sacraments, buE
more abstrule Poines ol F’aith by chename
OF Misteries; (0 S. Chrysostom calls the
Resurrection, a creat and ineffable Mystery.
And Isidore Pelusiota in his F pistle to Lam-
Hom. de Perius Cairh, That S. Paul, Wwhen he speates
Returrect  the great Mystery of Codline (5, doth not
TEdor. P mean that it is wholly untenoin to us, but
InC. L. 2. That it is imposible to Comprehend it. Theo-
Ep. 192. phylact laich, it is cherelore called the great
Mrstery of Codliness; because althouzh it be
nou revealed to all, set the manner of it
is hiddenfrom us, dix 2820 5n= cor 681, for
this Reason it is called a Mystery.
Buc chisis in che war ot Readine; let
us no come ro deep Reasonine; and lec
how Aronsly he argues asamt chis sense
oF the Word Mrsteries: his Words are
chrele; Theytriste then exceedincly, and
discoved
Chrys.