# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0343 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0343?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 271, page id 727097563:0343 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=343 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000343.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AE C p et ut e the Doctrine of the Priniey. discover a mieher Scarcity of better Argu Christia- nitynot ments, woho defend their Misteries, by this Wyst. pitiful sift of dravine Inferences from What P. 80, 81. is untnoon to what isknoun, or of insistine up on adequate Ideas; except theywill acree as some do, 1o call every Spire of Orass, sutinq and standine, fist and Rest to be Mysteries. And if ont of a pertinacious or vorse hu- mour, they wi be stilt fooline, and call these thines Mysteries, Pm willine e0 admit as many as they please in Religion, if they will allou me likevise to make mine as intelligi- ble t0 oihers, as these are t0 me. Peis calie to ovels irhom these kind Words ivere intended For: And are nOt these very modest and ciril Exprections: Tristine, Fooline; out of a pertinacious, or vorse LIumour; but wtry, Pooline about My- series, 10 caIl such thinesby chatWame, Whichare in lome mealure Known, but in a preater meature unkenorn tous: and il chese are real MyCeries in Nature, Wrtrs may not thie sameterm be uled For Mar cers of Faith. And Ichink in (0 plain a Casc, no greac Rore of Arsuments need to De uscd. BuF in these natural thines, he Paith, we have P. 84. distinet Ldeas of the Properties which make the Nominal Fssence, but ve are absolurely ienorant of the Real sence, or intrinsick Constitu et