# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0345 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0345?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 273, page id 727097563:0345 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=345 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000345.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine # Lines: 53 recognised, mean confidence 0.73 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. und NOI ese elt ei et ut des UB res ed + 0 2B DHI M ihe Ira. eM 11 EMtt ies. al YII. i the Doctrine of the Trinier. a ditterence beturcen cress Contradictions +o our Reason, and barely beine above it or noc havins any distinet conception et ehe Nature ot iC. And chat is all that Wve allere, and erhich ther srant as to aII Sub- Stances. IF ehis be their War oF arguing, thev may even return t0 Transubstantiation a- Fain, Without any grear lelsenine ot cheir Onderstandines. Buc nonc are (0 b0ld in attackins the Mysteries of the Christian Faith; 45 the Smacterers in Ideas, and ner Terms ol Philolophy, without an erue Onderhandine of chem. Por chese Ideas are become but another sortof Cant- ins rich suchi men; and ther ould realon as vell upon cenus and Species, Or uxon Occult Onalities, and Substantial Forms, buc only chat chez are Terms ouE Ot Fastion. Buc we find that the chanse of Terms doch neither improve nor alter mens Onderstandines; but only their Wars of speakins; and ill Cramesters ill noc ma- nase their Came one jor the becter, For havins neu Cards in their hands. HOW- ever, We must sec what Worh chey make