# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0346 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0346?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 274, page id 727097563:0346 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=346 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000346.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of Althouch ve do not knou the Nature of the Soul, vet ve knou as much of il, as ve do of any thine else, is not more, i. C. WWC really bno nochins by any adequate ldea OFit, buc me must beliore nochine, bue Wvhrat we have a clear distinct Idea Ot. I5 noc this a rare ay of fixins che Bounda- ries of Faith and Reason: 45+060d and his Actribures, it is Caid, That theyare not My- steries 10 us for vant of an adequate Idea; no noc Eternity. And in anochier place, 45 to God, ve comprehend nothine better than his Actributes. Letus try chis, by the acrribute pitch ed on by himlelt; viz. Fiternity. Welee he pretends to comprehend nothine ber- ter chan che Divine actribures: and Pt er- nity as Wvell as any; CWhieh lam very apc to Deliere) bur hor doch he compre- hend Pterniey: Even by findino, That it cannot be Comprehended. IS not chis Sub. ele and deep Reasonine: But Reason he Caith, performs ils part in findine out the true Nature of Thines; and if such bcthe Nature of thethine, that ic cannot becom- prehended, then Reason can do nomore, ane (0 it is not above Reason. WaS there ever such Tristine chat pretended to Rea- lon; and etrae about ehie highelt Mar- cers, and trith Seorn and Contempe ot Others 3 D. BE 3. 82