# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0347 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0347?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 275, page id 727097563:0347 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=347 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000347.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine # Lines: 32 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Priniey. others inhom he calIS Mysterious Wits: The Duection 15, Wrhecher any ching oughe to be rejectedas an Article ot Paict, becaule we cannoc comprehend it, orhave a clear and distinet Perception oF it: HC concludes it must D0 l0, Or elle ve over- throu Relicion, and the Nature of Man- and the Wisdom and Goodness of 6od. Here is an Fsencial Actribure oF God, viz. his Eternirr. Am Ibound to beliere it Or BOT: Tes, doubeless. Buc hor can I comprehend this Atcribure ot Fcernitr: Very easily. HToW (0: D0 not von compre hend that it is incomprehensible : WhaC then: Doch ehis reach cheNature ot che chins, or onty che manner oF our Con- ception: IF the Nature of the thine be- that it cannot be comprehended, then vou richely understand the Nature of the ching. and jo it is not above jour Reason. L et the Case be noi put as tothe Trinity; do rou beliere che Doctrine ol IF, a5 oF Divine Rerelation: No, Cod hath civen me the Nature, and Faculties, of a Man and lcan believe nothine, Which Y cannot have a distinct and clear Idea of: other- vise T must have nem Faculties. Will vou hold eo chis Principle. Phen vou must beliere nothine, Which rou cannochavea slar and dittinet idea ot. Very erue. BIHF