# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0349 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0349?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 277, page id 727097563:0349 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=349 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000349.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. the Doctrine of the Prinicy. And (0 Treturn to our protessed Qni- rarians, Wlio in ansiver tom Sermon toii upon the lame Subieet, and it is necellary that I consider (0 much, 25 rends to the clearins of ic. In my Sermon Phadure ed ehis Arsument to prove, chiat wemay De bound co beliere lome chines chat arc Incomprehensible to us, becaule the Di- vine Nature, and Attribures are actenon ledoed to bc 10; and Phad said, (T.) Thac chere i5 no grerter Difficul- cy in che Conception of the Trinity, and Tncarnation, than there is oF Pternitr. Norbut char there is great Realon t0 bC- lieve it, but trom hence it appears, chat our Reason mas oblige usto beliere ome chinss, Which ic is not Dossible FOr uS 10 comprehend. And Wvhac Cav our Dnitarians to chis: Thcy Charse my Notion of lter- nity (a5 they calI ic) rich a Contradi- ction. The belt mar of proccedins will BCto set donn my onn Words hichare chele. E e C Ne knon chat cither God must haVC ansiver E0 been For ever, or it is impolsible he Serm. D. 5 ever ould bc, For if he Mould come into beins when he ras nor, he must have lome Cause ot his Beine, and thac rhich Was the Arst Cause nould be G0d.