# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0350 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0350?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 278, page id 727097563:0350 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=350 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000350.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. BC 1b e A Vindication of C0d. But il hemas tor ever, he must be trom himselt, and what WOciOM, Or Conceprion can ne have in our Minds COnCerMIHE IC3 CO This Cay chey, F0 say a Person, ox Thine is from it selfis a Contradiction; it implies this Contradiction, it was before it was. And they are sorry an Pternal Cod must be a Contradiction. What a FalsC and Spitetul Interence is chis? Buc ic had lookd sitre very decp Reason- ine, il Phad Paid That 60d vas the cause of himself. For, chac nould have im plicd che Contradiction he had charged ic vrith: bur Thad expressly excluded his veine from any cause; and che chins I ursed ras ouly che impossibilier, ot our havine a clear and diltinet Concertion ot Rternity. For, il he couldhave no Cause, Whac could me chink ofhis beins Eternal: ef to be from himself as a Cause, Le uncon- ceivable, (25 I grant ir 15) then it proves irhac I designed, chac we canmothave any distinet Idea ot Pternity. Buc tobe from himself in che Sense generally understood, 15 a meer Nerative Lixpression; For no Men vere such Lools eo imasine any chines could be betore it sels, and in this senle on- ly. Learned Men have toldus, thacitis to De understood by thole ancient and modern Vriter.