# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0351 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0351?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 279, page id 727097563:0351 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=351 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000351.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. I the Doctrine of the Trinier. Vriters, Who have uled that Expression. Posserin. Appar. in A5 irtien S. Ferom Paich, That C0d is self Cone- Originated; and S. Aucustin, that 60d is brard. the Cause of his oon Wrisdom; and Lactan- tius, that God made himsels; aII these and such likre Exprections are only to be Nesatirelr understood. But PconFols I aimed at pewing, that it as impossible For us to have any clear and distinct Idea OF Eternity, and there- Fore Prook in all possible mazs ot concei- ins it cither by Ciods beine trom him- selF, or his Co existing wieh all differen- ces ot Time, Wvithour anr succestion in his omn Beins; or his havins a successire Duration. Erom all irtrich largued che Impossibilier ot a clear Nocion of Fter- nity. And nor Wrhrac do these Men do: They dispute against one ol chele Nori- Ons, and verz triumphantly expole, as ther chink, the Absurdities ot it. And Whatthen: Why then this Notion will not do. But I Pay none will do. Tprove there ean Be no (ucceltire D- ration in a Being of necessary Existence: and that it is nOt to De conceived, HOW Wwichoue Succestion God Mould DC prolene Wich the Beins, and noc Beins, thC PrO. mise and Pertormance ot thelamethine; and y et onc of chese mays wemust inatie