# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0354 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0354?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 282, page id 727097563:0354 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=354 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000354.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. A Vindication of Way. And such a base Calumny is t00 much honoured vith a Confutation. Byp do ther ofter eo clear the difficuler aud siveus a clear and distinet Idea of 60d5 fore hnowinz Future Evenes rithout a cer- tain Cause tO malce theM FUEUre. NO. thins libe it. For the quection is nOE Whether a thine be necessary because 60d foresces it as cerrain, (25 chey suppolc.) But hor oF a chins merely postible it Comesto Decertain withont a cerrain Cause; and ho a thins ehich hath no certain Cause ean be certainty Forekenonn, and Whac clear and distinet Nocion ve can have of this in our Minds. IF they had ansiver dehis, ther had laid Comethins to the purpole. To resolve aIl into 60d5 in- finite Wisdom is a sood ansiver From us, but not tromthem. For we think it oux Duty to latistie our selves with whac God hath revealed, rithout oryins into che manner ot chines abore our Comprehen- Tion; bucchese Men Wrho will recciveno. thinq but what ther have clear and di- stinct Ideas ot, oughe eo pew the man- ner olthis, or else me must be exculed on thelame realon, it ve allorr che manner OF thc divine Subsistences in the same Fs sence to be abore our Comprehension.