# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/727097563:0356 # Permalink to this reading: https://leibnizlegible.com/page/727097563:0356?run=74 # Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40) # Folio 284, page id 727097563:0356 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=356 # Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000356.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. AVindication of Who beforethem did understand themean- ins LODC, That ve cannot comprehend that there is a God: Thisis not mere tristine. For it looles like Pomethine worle; and vet ther presencly alter Pay, That tocom prehend a thine is to have a clear adequate Conception ofrit. And will cher precend to have Cuch a one ot the divine Esence, ertien ther contess but a lictle betore, That ve converse every day with verr ma- ny thines, none of which ve comprehend, and that l miche have spared my pains in provine it: Buc irhat can be the mean- ins ot chese layinss, They cannot compre- hend the common Natures of thines, nOE hrave a clear and distinet Idea ol them, butther can comprehend an infinite Beine. ertiom all Mantsind ovn eo De incompre- hensible. But astodivine Attributes, chey PaY, They have clear distinct and adequate Conceptions of them; and inltance in siter- nier, Pover, Wisdom and Fustice. Wedo noc deny chat in such Actributes irtrich e applyto cod, becaule ire find them to be Perfections in us, we have a dictinct and elear Perception ol them, as ther are consider d in themselves, For that is the realon erhiy e actribute them to God. But For such a5 peculiarly belons 10 Cod a5 Pternity doch; and For the de- Trees 2dA 8. 5.