# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/727097563:0358
# Permalink to this reading: https://leibnizlegible.com/page/727097563:0358?run=74
# Title: A Discourse In Vindication of the Doctrine of the Trinity (shelfmarks ZEN Leibn. Marg. 40; Leibn. Marg. 40)
# Folio 286, page id 727097563:0358
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=727097563&page=358
# Source image: https://digitale-sammlungen.gwlb.de/content/727097563/jpgs/default/00000358.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 32 lines, status machine
# Lines: 32 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

AVindication of
cesson; Nor can appl Succession tO à Beine
Wwhich HacM necessari Fxistence, chen we
ean Have no clear and distinet Notion of
CodS Eterniey. (2.) AS tO the Infinite.
ness ob Ciods Perfections, thevolay, That
althoueh the Mind be in it sels finite, ret il
hath an infinité Comprehension, for what is
finite with respect to ils Extension of parts
may be infinite in other respects, and with
respect +0 some of its Povers. But hOW
doch it appear that we tiave any Pover
to comprehend Wtat is insinire: AII the
Pover We have extends onty to addine
and entareine our Ideas wittiont Bounds,
I. C. WC Can puc no AOD EO our apprehen-
SiOnS, BuE AiII they may 90 Farther than
Wre can possibl chinte, buc is this an in-
finite Comprehension: S0 tartrom ic, that
thisstiems our Copaciries to be Ainire, be.
cause Our. Ideas CannO 9O (0 FaE aS OUF
Rcaton. Por our Realon tells uS, We
ean never 90 (o far, but re may Aill 90
tarcher: Duc ic is impossible For our un.
derstandins eo have distinet Ideas oF the
infnire momenes in an eternal SuCCeM-
on OF the utmost Bounds oE ImmensiEY.
Or OF FHC CXFEME OE infinite POVer and
Rnowledge, Chcethe very Nocion OF In.
finire implies, thac we can sec no bounds
toour Thouches; and theretore alchougt
t