# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/770507670:0043 # Permalink to this reading: https://leibnizlegible.com/page/770507670:0043?run=74 # Title: Institvtionvm Peripateticarvm Liber Qvartvs, Continens eam Metaphysicæ partem quæ explicat essentiales rationes corporum.Ad mentem summi viri, clarissimique Philosophi Kenelmi Eqvitis Digbæi. Pars Theorica (shelfmarks Leibn. Marg. 29; ZEN Leibn. Marg. 29) # Folio 13, page id 770507670:0043 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=770507670&page=43 # Source image: https://digitale-sammlungen.gwlb.de/content/770507670/jpgs/default/00000043.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 12. ld. vel DeL o ie 10 III pi de 1A2 AM M. ed e1S 31O 3 e n et Liber I. Lectio IV. T3 pattionem, vel certio quodam modo parcicipance de reroque, recum ima. 30 Ac ad exemplum Protorrpi, pro- coerpon neque agic in imaginem, neque imago (cum Ec prorlus alte- rius generis) est vere limilis ci, e tamen quodammodo verumque est, vocant aucem hanc rationem men- Surae ad mensuratum. 2. Ec in hoc genere vnica es ccla- tio, e illa ex parce menluraci. C um enim relacio sic ordo rnius ad aliud, Possie aucem ex duobus rnum ad re- liquum sic ordinari, ve reliquum ad prius vel coordinetur vel non, Ac ea quae lunc in eodem ordine (qualia Tunc duo prima genera) ex veraque parce relacionem habere, qua veco Cune in diverlis ordinibus, sic ve ni- hilominus vnum ordinetur ad aliud, ex rna duntaxat parce relationem Fustinere. 3. Accidit aurem ve intellectus, propter alluetudinem vel imperte- ctum coonolcendi modum; etiam non ordinata relatiua imagine ex- primat, et tunc dicitur relatio ratio- nis. Ceu de disi, non de esse; hieur de Cui