# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/770507670:0305 # Permalink to this reading: https://leibnizlegible.com/page/770507670:0305?run=74 # Title: Institvtionvm Peripateticarvm Liber Qvartvs, Continens eam Metaphysicæ partem quæ explicat essentiales rationes corporum.Ad mentem summi viri, clarissimique Philosophi Kenelmi Eqvitis Digbæi. Pars Theorica (shelfmarks Leibn. Marg. 29; ZEN Leibn. Marg. 29) # Folio 275, page id 770507670:0305 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=770507670&page=305 # Source image: https://digitale-sammlungen.gwlb.de/content/770507670/jpgs/default/00000305.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 3AOB3 LWM dit. ter. 10d ltI. Dei 10 IB Mi 12 eiB id 3 153 ud et 25 i 3. Liber V. Lectio VTTI. 275 Eic cum inter perfectiones vo- luncaris sit libertas, qua voluncas vel cognolcesiuxta propriae natura prin- cipiarnum delisit e pluribus, scien- cia aucem Dei maior e amplior est quam opcratio iplius, neque aliquid lic extra iplum a quo posit impelli ad operandum hoc magis quam illud, clacum est Deum libere e secundum innacam inclinationem cligere de operarihoc prae illo. 4. Obiicies, cum DCusSIEpurus actuS, non pocest poni in Deo naturalis in- clinacio secundum quam hac electio, neque ris aliqua electiua, quia ha- beret racionem principii respectu actus electionis: non itaque poces Doni libertas in Deo. Relpondetur non posse poni in Deo electionem in Aeri, Sed tantum in facto este, id est, talem voluncarem, qualis cA electio iam in actu, de ad hoc non requiritur caula e efectusracio. 5. Inclinario quoque naturalis qua- tenus in Deo ponitur non est prin- cixium aliquod actiuum, sed racio quaedam communis e abstracta qua Deum coenolcimus, e cui contor- M 6. MIS