# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/770507670:0315
# Permalink to this reading: https://leibnizlegible.com/page/770507670:0315?run=74
# Title: Institvtionvm Peripateticarvm Liber Qvartvs, Continens eam Metaphysicæ partem quæ explicat essentiales rationes corporum.Ad mentem summi viri, clarissimique Philosophi Kenelmi Eqvitis Digbæi. Pars Theorica (shelfmarks Leibn. Marg. 29; ZEN Leibn. Marg. 29)
# Folio 285, page id 770507670:0315
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=770507670&page=315
# Source image: https://digitale-sammlungen.gwlb.de/content/770507670/jpgs/default/00000315.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine
# Lines: 48 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

prie
iUI
dem
FUIM
eria
Ind
MIS
de
Den
IIM
(0
In
. 
1I.
aMM
1II.
C
10-
rc-
Ad
eMM
Liber V. Lectio TX. 285
tionem in agendo ec patiendo, vel
subiectionem nacuralem habene, qua
E in rebus non Cune scut in DeO Ke-
spectucreacurarum non polsunt else,
Talrem in anima Cunc postquam in
verbis habentur, e per consequens
calia nomina ipla quoque improprie
enunciantUE.
II. Tandem nomina negatiua cum
Smplicia lunc, poliriuam aliquam dis-
policionem ligniticane, ve else caecum,
claudum, cibiarum vel oculorum vi-
ciolam dispositionem exprimunt: e
Similicer esse incorporeum, immate
rialem, infinicum, ec. in Deo diste-
rentiam substantix corporeitari tini-
tionilque diverlam explicane, rnde
improprie de Deo dicuntur.
22. Si tamen pure negatiua propo-
licio eferretur de Deo, non foretim-
propria. Vnde ca Cciencia, quae inqui-
rit in impropriecarem nominum qua
de Deo dicuneur, de omnia negat
de iplo, est omnium maxi-
me sublimis e
propria.