# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/770507670:0437
# Permalink to this reading: https://leibnizlegible.com/page/770507670:0437?run=74
# Title: Institvtionvm Peripateticarvm Liber Qvartvs, Continens eam Metaphysicæ partem quæ explicat essentiales rationes corporum.Ad mentem summi viri, clarissimique Philosophi Kenelmi Eqvitis Digbæi. Pars Theorica (shelfmarks Leibn. Marg. 29; ZEN Leibn. Marg. 29)
# Folio 65, page id 770507670:0437
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=770507670&page=437
# Source image: https://digitale-sammlungen.gwlb.de/content/770507670/jpgs/default/00000437.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine
# Lines: 48 recognised, mean confidence 0.75
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

OI
DEIS
HC
et
0.
AC
O
al
C.
112
4
ll
2+
2b
OI
0
2C
11
20
1
1
1.
26
de Oriz. Mundi, Cap. XTY. 65
dac vlera indilpolicionem animae sen-
Licinae, priuetionem charitacis ex ca
consequentem in prole (quoniaim ex
cextu nostronihil offertur, en deredi-
etum) curiolis relinquo.
9. Sulticirnobis, requomodo pec-
cacum Cic lingulare in vnoquoque.
quomodo per generationem traduca-
tur, quomodo ex aliena culpa (iC, Cx
dictis poru intelligi.
20. Hlorum quae dicca Cunt nelcio
an in Cain ee abele exemplum ali-
quatenus habeamus. Ica ve Cainus in
reccato uu conceptus (. ipla Forcalle
nocte post Fructus recirimanducario-
te, priulgna DCuS per Paenam
ad poenitentiam eos provocauetat)
abel cempore paenicentia, unde C ai-
nus matris aduerlus Deum invidiam
in conceptione contraxie, abel hu-
milicatem e piecarem, vnde quod
vertit Incerpies nostei possedi homi-
nem per Deum, rectiuspotest rerti, di-
lexi rirum conra Deum.