# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0053 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0053?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 37, page id 778263916:0053 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=53 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000053.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. HI A P. Of Ideas in generat, and their Original. Very Man beins consciois to hinisels, That he chintis, arid that wrhich his Mind is omiplor d about whilst chintrine. beins che Ldeas, thatare there, tis past doubt, thatNIen have in their Minds several Ideas, such as are thole ex prested by the words, Whiteness, Tlarduess, Sveetness, Thintine. Motion Man Elephant, armo. Druntenness, and others: It is in the tirst place then to be enquired, To hecomes by them: Ihnow it is a received Do: Crine, Fhat Men have native Ideas, and orixinal Characters Ctamped upori cheir Minds, in cheir very tirst beins. This Opinion P tave at larse exami ned atreads; and, 1 suppole, What Thare said in the fore going Bool, will be muchimore casilz admitred, when P have Mewed, Whence theVn derstandins may set all the Ideas it has, and by wtrat vays and de: greesther may come into ehe Mind; For irhich l Mall appeal to every ones own Obtervation and Fxperience. 6. 2. Let us then suppose the Mind to be, as velay, Wtite Paper, void OF al Characters, without any Ldeas; FTow comes it to be turnisted: Whence comes it by that vast store, Wrhich the busie and Boundless Fari- Cy oFMan has painted on ic, with an almost endless variets: Whence has it all the materials of Realon and Knowledse: To this lansiver, in one Word, From Fxperience: In that, all our Rnovledse is tounded; and trom that it ultimately derires it selF. Our Oblervarion employ d citter about external, sensible Objects; or about the internal Operarions of our Minds, perceived and reflected on by our selves, is that, whicb supplies our Cnderstandine s with al the materials of thinking. Fhele tro are the FOur cains olRnonledse, trom Whenco al chc Ideas wehare, or can nacurally tave, do sprins. 6.3. First, Our Senses, converlant about parricular, sensible Objects, do con- vey into the Mind, several distinet Perceptions olthinss, accordiris io chole rarious ways, Wherein those Objects doafteet them: And thus we comeby thole Ideas, we have oFTellow Whire, LLeat, Cold, Soft, TCard, Bitter, Sueet, and alLchole Which we call sensible qualiries. This creat Source, Of most ot the Ldeas re have, dependins wholly uxon our senses, and derived by themto our Onderstandins. I call S F. NS AY ION. 6. 4. Sccondly, The other Founrain, From wrhich Experience Furnisheth the Onderstandins writh Ideas, is the Perception ofche Operations of our oion Minds within us, as it is emplor d abour the Ideas it has gor; Whiet Operations, when the Soul comes to reflect on, and consider, do Furnih the Vnderstandins with anocher sett oF Ideas, Which could noc behad trom chines vichour; and suctrare, Perception, T bintins. oubrine Believine, Rea- sonine