# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0068 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0068?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 52, page id 778263916:0068 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=68 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000068.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ldeas of Sensation and Restectosi C II R L. 1 Os simple Ideas os bost Sensation and Reftection. Herebe other simple Zdeas, Whrich conrey themselres into the Mind by alche Ways ot Sersarion and ReRection, vir. Pleasure, or Deliebe, avel its Oxposite. Pain, Or Dneasmess. Pover. Existence. Onitr. 6. 2. Delicht, Or Oneasmess, Ote ox other oF them join themselves to almost all our Ideas, both of Sensation and Reflection: Andthere is scarée any affection ol our senles trom without, any retiredthoushe oF our Mind Writhin, which is not able to produce in us pleasure, or pain. By Plea sure and Pain, I vould he understood to lignisie, Whratsoerer deliohts or molestsus; Whettier it arises trom thethouxties ot our Minds, or any thins operatins on our Bodies. Por Whether re call it Satisfaction, De. listut, Pleature, Fappinels, (5c. On theone side; or Incalinels, Trouble, Pain, Forment, Anguistr, Miserr, (sc. On the other, they are siII buE ditterent decrees ot thelame chino, and belons 10 the Idéas of Plealure and Pain, Delieht or Vreasine(s; Wtich are ehie names I MalI most com nony usC FOr FHOSe ENO IOrES OF Ideas. 6. 3. The intinitels Wise Auctor oF our Beins, havine siven us the Porrer over lereral parts of our Bodies, tomove or leep therir at relt, as ire chinse fic; and also by the motion of them, eo more our selves, and other contiguous Bodies, in itrich consits all the Actions oF our Body: HIc harins also siren a porver to our Minds, in several instances, to chule amonstis Ideas rhichit ill chiinte on, and to pursue the enquirr of this or thiac Subject, rrith consideration and actention, IO exCItE uS tO therO Actionso thintins and motion tlat e arccapaple oF, he has beon plea- Sed tojoin to several Thouctus, and several Senlations, a perception of De- licht. This if it vere rrholls separated trom all our outrard Senlations, and inmard Thouots, me Mould hare no reason to preterr one Thouohe Or ACtion, to another; Neoligenco, tO AEtentiOn; Or MOriOn, tO Rost. And (o we Mould neither stir our Bodies, nor employ our Minds, but let Oux Thouohts (iFI marfo callit) run a drist withour anr direction or de- sion, and sutter ene Ldeas oF our Mincs, litre unrecarded Macorrs, to matie their appearancesthere, as it happen d, ithout attendins to chem. In erhich Cate Man, horever turnithed iththe Faculties ot Underltandine and Will, ould bea veryidle, unactire Creature, and pals his time onty in a lazy lechargicke Dream. Ir has cheretore vleased our Wile Crea- tor, to annexto several Objects, and the Ideas Wre reccire tromthem, a5 allo to sereral ot our Thoustus, a concomitant pleature, and that in se. veral Objects, to several dcorees, that rhose l’aculties he had endored us richu, mislit not remain Wholly idle, andunemploy dby us. 5. 4. Painhasthe lame efficaer and ule to set us on orte, that Plcasure has. rebeinsas reacy to emplor our Faculties ro aroid that, 25 t0 pur- succhc oclier. Ouly ihiis is worthour consideration, ZaL it is ofsen pro duced 1.