# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0089 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0089?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 73, page id 778263916:0089 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=89 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000089.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. u is et Ia c IM M, ME implex Ic HI A P. Al. Of Complex Ideas. Xdve hicherto considered chole Ldeas, in che receptiom Wwhercot, theMind is only passive, Wrhich are thole simple ones receired trom sensation and Reflection belorementioned, Whereot the Mind cannor make any one to it selF, nor have any Idea Which docs noc irholy consist otthem. But as these simple Ideas are observed to exist in several Combinations united togecher; (0 ihe Minc has a POIEF 1o consider several of them united together, as onc Idea; and chat noc only as ther are united in external Objects, but as it self hasjoined them. Ideas thus madle up oF several simple ones put tosether, I call Complex; suchr a5 dre Beauty, Gratitude, a Man, an Army, the2niverse; Whichi though com- plicated oE various simple Ideas, er complex Ldeas, macle ux ot simple ones, yet are, when the Mind pleases, considered each by it sell, a5 one eneire chins, and signitied by one namc. 6. 2. In this saculty of repeatine and joinine tosether ils Ideas, the Mind has ereat pover in varvins and mulciplrins the Objects oF its Thourhes, infinicelr bezond irhat sensation or Reftection Furnibhied it ith: But all chis still confined to thole simple Ideas, wtich it received trom chole tro Sources, and which are the ultimate MaterialS. OF all itS Compolitions. For these, chey are all trom chines chemselves; and the Mind can have nomore, nor other simple Ideas, than as they are suxee. Aed tO it. IE ean have no other Ideas oF sensible Oualities, Fhan WHaE cone trom withoutby the senles; nor anr Ldeas of other kind of Opcra- tions of athintcins substance, thanerhat ic tinds in it selt: but Wrhen it has once sot thole simple Ldeas, it is not contined barely to Obserration, and Wrhat ofters it sel(trom mithout; it can, by iIS OWn DOVer, put tosether those Ldeas it has, and mate neu complex ones, whiel it never receired Co united. 5. 3. Complex Ideas, horever compounded and decompouvded, houpH their number be infinire, and the variety endlels, Wherewich ther HIl, and and encercain che Thoustus oCMem; yer, Ichirite, chex mas be altreduced under these chree Heacs: T. Modes. 2. Substances. 3. Relations. d. T. Pouncec Corcu er M ce ele suppolition et lubliltins by chemlelves, buc are considered as Dependences on, or Afections ot Substances; luch are the Ldeas Signitied by the words Triangle, Gratitude, Murther, (5c. and il in ehis P usethe word Mode, in Comerhat a difterene senle trom its ordinary significarion, Ibes pardon; it beins unavoidable in Dilcour- ses, differine trom the ordinary received Notions, cither to malce ne Words; or to ule old Words in Comenhat a ner signification; which in our present case, is perhaps the more tolerable ot thE LWO. S. g. First, Modes L call such complex Ideas, Which honever com.