# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0107 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0107?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 91, page id 778263916:0107 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=107 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000107.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. rN I D1. D. ZIV. Duration, and its simple Mdde necdtul, in ehis place, to malte use oF Arguments, to erince the WorId tC Detinito, boch in Duration and Extention: Bur it beins at lealt as con- ceirableas the contrarr, Phave certainly the liberer to suppole it, as WeiI 25 an) onc hath to suppose thie contrary; and I doube not but that everu one that ill e0 about it. maz casils conceive in his Mind the becinnine of Motion, thouch not of alt Duration; and (o mar comne to a op, and non ultra in his Consideration of Notion: (0 allo in his Thoushes he may set limits to BodY, and the Extension belonsins to it, but not to Spacc Where no Body is, the utmost boundsot space and Duration beins berond the reach OF FhoushES, as ell as the utmost bounds oF Number arO berond tho largest comprehention ol the Minc, and alltor the lame realon, 2d we Malt sec in anocher placc. 6. 28. By eho samo means cherelore, and From the same Original that re comerohare the Ideaof Time, e have also that Idea irhrich ve calt Piernity, 2iz. havine got the Idea ot Succession and Duration, by re- Aectins on the Prain ot our omn Ideas, caused in us cither by the natural appearances ot those Ldeas, comino constantis ot themselres into our Wva- Kins Thoustus, or elle caused by external Objects successivels aftectins our senses; and harins srem the Rerolutions oi the sun got the ideas of certain lensths ofDuration, We can, in our Thoushus, add such lensths et Duration to oncanother, as olten as e please, and apply chem, (0 ad. ded, to Durations vast or to come: And this re can continue ro do On, Withoutbounds or limits, and procced in infinirum, and apply thus the lenoch ol the annual motion of the sunto Duration, suppoled betore the Suns, or any ocher Morion hadits beins; Which is no more difficule or absurc, than to apply thenorion I have ot themovins ol a Straco, ono FTour to das uxon the sun dial, ro the duration oF somethine las nigHE; V. 8. Theburnins of a Candlo, whichis no absolutels separate trom all actual motion, and it is impoltible for the duration ol that llame tor an tour last nighe, to co exist rithan Morion thatnon is, or tor ever aII be, as For any part of Duration, thât ras belore the beginnins ol the Worid to co. exilt wichthe morion ol the sun nou. But yet this hinders not, but thacharing the Idea oEthe lenschofrhie Morion of the Strado on a Dial, betireen the Mlarks oF erro FTours, I can as diltinctly meature in my Thoushes the Duration oF that Candle lalt nigtt, 25 I can any thino that docs no exict: And it is no more than tothint, that had the Sun ione then or the Dial, and moved alter tho same rare it doth nov, the Madom on the Dial iould have passed trom one FTour lineto another, erhils chat Flame of the Candle lalted. d. 29. Thenotion of an HOur, Dar, or Pear, beine only the Idea1 have otthe lengch ot certain periodical regular Motions, neither of erhrieh Motions doerer allatonce exist, but ouly in the Ideas Phave oFthem in ny Memorr derired from my Senles or Reflection, l ean with the lame eale, and for thelame reason, appls in my Thoushts ro Durarion, ante- cedent to all imanner OF MOtiOn, as ell as to any thins that is but a Minute, Or a Day, antecedene to this prelent Motion that ac this very momient the sun is in. AIl chines past are equalls and pertectls at rest; and to this raz of consideration of them, are all one, Whether ther ere belore the beginnins ol the Worle, or but vesterday; the measurine of ans Durarion, by fome motion, dependins noc at all on the real co exi- Aence oF chat thins to that motion, or anr other Periods oE Revolution Due che havins a clear Idea of the lenethof some periodical knorn MO. tion, or ocher intervals oF Duration in mny Mind and applyins that to the Duration ot the thins L vould measure. CH.