# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0110 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0110?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 94, page id 778263916:0110 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=110 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000110.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Duration and Fixpansion considered together. B00kII. ThougHIS Carthex EHan GOD exists, or imagine any Expansion Where Re IS NOL. 5. 3. Sust Poisie in Duration. The Mind bavine eot the Idea of any lenoth of Duration, can double, multiply, and entarre it, nor onls berond its OIn, Due berond tho existence os all corporeal Beings, and all the measures of Time, taken from the great Bodies OF the Norld, and cheir Motions. But yet erery one casily admits, That though ve matie Dura- tion boundless, as certainty it is, ve cannot ret extend it berond all Beins. GOD, everr one easilY allows, Ells Ecernitr; and tis hard eo Aind a Rea- Ion, Wur anr one Mould doube, that he lilerile Alls Iminenlity: IVis infinite Beins is certainlr asboundless one ray as another; and methints it alcribes a little t0o much to Marter, 10 Cay, Where there 15 no B0dY, there is nothine. 5. 4. FTence, Ithinlc, ve may learn the Realon, uhy every one famili. arly, and without chelcast helitarion, speales ot, and suppoles Fterniey. and sicks not to ascribe Infiniey zo Durarion; butis with more doubiine and relerre, that mans admit, or suppole the Insinity of Space. Therea. Con whereosseems to me tobethis, That Duration and fixtention beine uled as natmes ot affections belonging to other Beings, We casily conceire in GOD intinite Duration, ane We cannot avoid doins (0; DuF nOL AF- tributite to him excention, bur only to Matrer, Whuch is tinite, e arc apter ES dOuDE OF The existence OF LxPansion WitHONEMatrOr; OF Wrhich alone re commonti suppose ic an Aetribure: Atd cherelore wten NeH pursue their Thouotes ot Spaco, thes are aBF to AoD at ttre contines ot BodY, as il Spaceere chere ar an end t00, and reactiedno Carther: Or il their Pdeas upon consideration carry themtarther, yet they term whar is berond ehe limies oF che Vniverse, imagitari Space; ad it ie ivere no- thin Because chere isno Body existins in it. Whereas Duration, anrece. dene ed aIIBody, and the motions ic is mealured by, thez never term imaxinar, because ir is nerer suppoled void of Tome other real existence. And il elie nates OP thitos may at aII direct our Thoustus corards ce OrioinaIS oF MerS Ideas, (a5 P ar apt to thinte they may very much, oncarhave sccasion to thinte By the naime Duration, Ehat the conci- huation of FXistence; With a lind or Resisteneo to any destructive FOrco, and the continuation of Solidier, Cirhich is apt to be contounded witti, and ilere Will lool into the minure atomical parts of Macrer, is little dit- Ferene rom Lardness,) ivere thoughe to have some Analosy, arid gave oc calion ioW ords, Ponear oF hin as Durare and Durum esse. But De chat as ieWili, this is certain, That wtioever pursaes his on Thouehes, vill Aind EHem sometimes lanch out besond the extent ot Body, into chie In finitr ot Space or Expansion; tlie Idea Whereor is diltinet an separate From Body, and all ocher thinos rhick mar (eothose irho please) bea lubjea os Parther meditation. CHC. DC elsiCI BFLC B9 5.5.Time in general is to Duration, a5 Place to Fxpansion. They are o onuch ot ehose boundless, Occars DFFrernity and Immensi E33 a5 15 set oue and distinguistied from the rest, as iC WerCBY Land marbss and so are made hse of, to denore the Postion ol sinite rest Beinos, in respect one eo’anoetier, in those unitorm infinité Oceans ot Durarion and Space.Thele richeli Consdered, are nochine but Ideas ot deceervinate Diltanees, trom cerrain Rnoti points fixed in dictinsuittrable sensible chines, ande suppoled to héep che lae distance one trom ano cher: V Fxom SucH Doints Axed in tensible Beings We recton, and From theni v measure sue Portions DE those infinite Onantities, Whien B0 consicered, are châc erhich We cal Fiimc anc PlaCC. For Durarion and Space