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# Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38)
# Folio 97, page id 778263916:0113
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Ctrap. XV. Durcaion and Lxpansion considered tog ebtser
erhence re talce the measure of the other, may be interrupted anid sepe-
rated; as the one is olten by Rest, and the other is by Sleex, wtich iro
CalLrest FDO.
5. TF. But vet chere is this manifest ditterenee between them, That the
Ideas of Lensch, we hare oE Fxpansion, are turne d every way, and Pomake
Ficure, and Breadth, and Ttricknels; Dut Duration is butas it vere the
leneth of one streisht Line, extended in insinitum, not capable oF Multiplici-
tr. Variation, or Figure; Dur is one common measure oF all Exiltence
Wtiatsoever, wrherein all thines whils thes exist, equalls partalic. For
eiis prelent moment is common to all things, that are nor in veins, and
equallr comprehends that part of their Fxiltence, as much as if they Were
al buc onc (insle Beins; and we mas cruls lay, ehes allexist in the lairre
MOmENE OF Timme. Whether Angels and Spirits hare any Analogy to
chis, in respeet ot Expansion, is berond my Comprehention: anct, per-
haps, tor us, iho have Vndersandinss and Comprehensions, suired 10
our onn Prelerration, and the ends of our omn Beins, but nOt to FHC
realier and extent of all other Beinss, tis near as hard tO ConCeIRC any
Fxiltence, or to have an Idea ot any real Beins, Wich a persest Nesation
OFallmanner os Expanlion; as it is, to have the Idea ol any real Pxiltonce,
rith a pertect Nesation ol all manner ot Duration: And theretore what
Spirits haveto do ith Space, or how ther communicato in it, e lenio
nOF. AII that re bnor is, that Bodies do cach (incly possels its prover
Portion of it, accordino to tho extent ol ies solid Parrs; and thereby ex-
elude all ocher Bodies trom harins an phare in chat particular portion ot
Space, Whilst it remains Fhere.
5. T2. Duration and Time, Wrtrichis a part oF it, is the Idea we have
of peristine distance, of Wwhich no to pares exist tocether, but tollo each
Other in Succesion; as Expansion is the Idea of lasting distance, all Who se
parts exist tocether, and are nor capable ot Succession. And theretore
thoush wre cannot conceire any Duration without Succession, nor can
put it together in our Thoushes, that any Beins does nor existtOMOr-
row, or possels at once more than the prelene moment ot Duration; vet
ve can conceire the eternal Duration of the Almisher tar difterent
Fro thaL OFMan, or any ocher Anite Being. Becaule Nan comprehends
not in his Hnomledse, or Poner, all past and future thinss: Ilis Phouxhts
are but ofy esterdar, arid he Knos noc irhat to morro, will brins Forth.
What is once pasled, he can never recal; and what is set to commc, he
carnot make present. What Ilaz oF Nan, L Pas ol all finite Beings, Wtio
though ches mas tar excccd Man in Rnomledge and POrer, yet are no
more than ihe meanest Creature, in comparison with Cod himself. Fi.
nice oanz Magnicude, holds not any proportion to infinite. GodS infi-
nito Duration beine accompanied rith infinite Rnorledoe, and intinite
Porer, he sees all things past and to come; and cher are no more distant
fromhis Hnomledse, no Tarther removed trom hiis lihe, Than the present:
Ther alI lic under the lame riem: And chere is nothine, Which he can-
noc make exist cach moment he pleases. For the Fxistence of all chinss.
dependins upon his sood Pleasure; all thines exist evers moment, that
hethinks fic to havethem exist. Po conclude, Expantion and Duration
do mutually imbrace, and comprehend each ocher; everr part ol Space,
beins in every part ot Duration; and everr part of Duration, in everr
port oE Expanlion. Such a Combination ot tivo distinet Ideas, is, I sup.
pole, scarce to be tound in all that great Varietr, We do or can Can COn
ceire, and may aftord Macter to Carther Speculation.