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# Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38)
# Folio 121, page id 778263916:0137
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A1c
FOT PONerSarE RelatiOnS, NOE AGenES. DuE it is the Mind, Or FhC NAn
that operares, and exerts thele Porvers; thar does the ACtion, he laS POer,
Or is able to do. That which has the pover, or not the pover to operate,
is that alone, which is, or is noi free; and not the Pover it selF: FOr Frce-
dom, or not Freedom, can belong to nothine, but Whac haS, Or has nOE
a POrertO act.
6. 20. The atriburins to Faculties, that which belons ec nOF t0 them
has siven occasion to this az os taltring: but the introducine into Dis.
courses concernins the Mind, Wich the name of Faculties, a Notion ot their
operatine, has, I suppole, as litele advanced our Hnomledse in chat part of
our selres,as the great use and mention ot the like invention oF Faculties
in the operations of the Body, has helped us in the bnomlecge of Physick.
NOcthat L deny there are Faculries boch in che Body and Mind: ther
both ofthem trave cheir porvers ot Operarine, elle neicher the one nor
the octier couldoperate: lor nothine can operate, that is not abletoope.
rate; and that is nor ableto operate, that has no porrer to operare. Nor
doTdenr, that those Words, and the lite, are to have their place in
the common use of Languares, thac have made them currani. It l00IE5
likeroo much affectation Wholly to lay them by: and Philosophy it selF,
though itlikes noc a sauds dress, vet ihen it appears in publick, must
hrave so much Complacenes, as to be cloached in the ordinary Pattion
and T. anguage oF the Connerr, (0 far as ic can consist wich Pruth and Per-
spicuier. But the taule hasbeen, that Faculries have been spolen ob, and
represented, as so many distinet AOenIS: For ic beina asted, whar it was
chacdiseltedthe Meat in our Stomachs: it Wras a readu, and verr latistacto.
ry Antiver, tolar, That ic was thedigective Faculer. Whac vas ic that
made any thins come out of the Body: The expulsive Faculty. Whac
moved: The MotireFaculty: And (o inthe Mindtho intellectual Faculer,
Or the Onderstanding, understood; andtheelectire Paculer, or the Will,
willed or commanded: irhrich is in OrEEO SaY, Thac theabilier to digelt,
dicested; aud the abilier to more, moved; and theabilier eo understand.
understood. For Faculer, Abilier, and Pover, I think, are but ditte.
rent names oF the same things: Which ways of speaking, When put into
more intellisible Words, will, Ichink, amount tothus much; ThatDi-
fetion is performed by something thatis able to digest; Motion by Pome-
thino able co move; and Inderstandiro by Comerhins able co under-
Sand. And in truth it would be very strange il ic Mould be otherwile;
as Aranse as ir vould ve for a Man to be Trec withour beins able to DE
Trec.
5. 2F. Foreturn then co the Enguiry about Liberer, T chinls the rue-
Stion is not proper, whether the Will be free, but Whether a Man be free.
Thus, Trhins,
F. That (0 lar as any one can, by choice, or preserence ofthe existence
ot any Action, toche non exictence ot that Action, and, vice versa, matie
it toexist, or not exist; (0 tar he is free: For it I can, by thepreference ot
the motion of my Finger to issrest, mate ie move, or vice versa, tis evi-
dent, that in respect ot thar, Lam tree: and it l car, by a lite thought oF
my Mind, preterrins one tothe ocher, produce cirher Words, or lilence, 
am at liberey to speaki, orhold my peace: andas far as this Pover reaches,
of acting, or not acting, hy the determination of his oun Thouche preferrine
cirher, so far is a Man free. For hor can re chink ans one treer that
tohave che porver to do Whathewill: And (o Far as anr one ean (By pre-
ferrins any Action to its not beins; or Rest roany Action) produce tae
Action or Rest, (0 Car can hedo, What he Will: For such a preterrins oR
ACiom