# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0148 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0148?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 132, page id 778263916:0148 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=148 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000148.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Mixed MIodes. in the Thoughes of Men, thon in therealier of thines; and to Form such Ideas, it suHiced, that the Mind pur the parts ofthem tosether, and that ther vere consiltent in the Inderstandins, rithout considerins whether they hadans real Beins. Though I do not deny, bue several ol them mishe be taken trom Obserration, and the Existence ol severat simple Ideas lo combined, as they are put together in the Inderstandins: sior theMan who Arst tramed the Idea of FTypocrisie, mighe have cither taten it at tirst trom the oblervation of one, rho made Ber of g00d Qualities erhich he had not; or else have tramed that Ldea in his Mind, without havins any such partern to taction it by. For it is evident, thac in the berinnins of Lansuases, and societies otMen, several ot thole compler Ideas, Whrich irere consequent to the Constitutions establised amones them, must necds hare been in the Minds oF Men, betore rtiey exilted any where else; and chatmans names, chat stood For such complex Ldeas, irere in ulc, and (o chole Ideas tramed belore the Combinations they Aood for, ever exilted. 5. 3. Indeed, non chat Languases are made, and abound with mords Candins For them, an usual var of certine these complex Ideas, is by the explication of those terms that sand for them. For Consictins ot a COm. pans ot simple Ideas combined, ther may by words, sanding for thole simple Ideas, be reprelented to the Mind ot onc ntro understands those rords, thoughchat complex Combination ot simple Ideas ere never Oftered to his Mind by the real exictence of things. Thus a Man may coneto havethe Idea ot Sacrilese, or Murther, by enumeratins to him the simple Ideas chele wordsstand for, Withour ever sceins cither ofthem commitied. 5. 4. Frery mixed Mode consitins ot many distinet simple Ideas, it may be well enquired, whence it has its Dnity; and hom such a precile multitude comes to matre but one Ldea, since thar Combination does nor alvars exist together in Naturo: And this, it is plain, it has trom an ACt ofthe Mind combinins those several simple Ideas together, and conside. rins them as one complex one, consistins ot thole parts; and che mark of this Onion, or that which is looked on generally to compleat it, is one name siven ro char Combination. For tisby their names, thacNen com- monls regulate their accoune oF their distinct Species ot mixed Modes. seldom allowins or considerine ans numiber of simple Ideas, to makie one complex one, but such Collections asthere be names for. Thus, chouph chekillins oE an old Man be a5 tur in Nature to De united into onc com. plex Idea, as thekilling a MlansFacher; vet there beins no name Aan- dins precisely Forthe one, as there is thename of Parricide to mark the other, it is not taken for a particular complex Idea nor a distinet Species ot Actions, trom that of killins a voune Man, or any other Man. 5. 5. TF ve Bould enquire a licele Parther, to sec what it IS, FhaE occasionS Men to make several Combinations of simple Ideas into distinct, and, a5 it vere, setled Modes, and neslect others; wrhich in the Nature oF Fhings etiemselres, have as much an aptnels to be combined, and matre dittinct Ideas, We Mall find the reason of itrobe theend ot L ansuage; Whichbe. ins tomarli, or communicare ens Thouslus roone another, with all the dilparch chat may be, they alually matie such Collections ot ideas into complex Modes, and aftix names to chem, as ther have trequent ule ot in their was of Lirins and Conversation, leavins others, Wrhich they have Dur seldom an occalion to mention, loole and withour names, chacrre them cogecher: they rather chutins to enumerate (irhen ther have necd) such Ldeas as malse chem up, by ihe parcicular names, chat Pand tor eem thas B.