# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0159 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0159?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 143, page id 778263916:0159 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=159 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000159.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Chap. XXlII. Our Ideas ot Substances. imaxine, that his Soul can chints, or more a Body ac Oxford, Whilt hei at London; and cannot but Know, that beins united to his Body, it con Aantly changes place all the irhole journer, betrreen Oxford and London- asthe Coachu Or FTorse, does that carries him; and I chinki, mas be said tobe cruly all that wrhile in motion: Or if that will not be allowed to aftordus a elear Idea enoush oF is morion, its beins separated From the Body in death, Ithinl, Will: For to consider it, tog0 out ot the Body or leare il, and yet i0 have no Ldea ot iis morion, teeis to me impos sible. 5. 2F. IE ic be Caid b7 any one, chat il cannor chanse place, hecaute il hath nonc, for Spirits are not in Loco, but 2bi; I suppole chat waz oFtal kins, will nocnon beot much veistu iomans, in an ABC chat is nOL much disposedto admire, or sutter chemselres io be deccired, by such un- incellisible ays of speakins. Bur il any one chintis chere is ans sense in thac dictinction, and applicableto our prelent purpole, l delue hm to pu it into intellisible Enslistr; and then trom thence draw a realon to Ben. thac Spiritsarenoc capable ot Mocion. Indeedu Mocion cannot De aUxi. bucedto GOD, noc becaule heis a Spirit, but because fcis an Iytunite Spirit. 5. 22. Let us compare then our complex Idea oP Spirit, With our com- plex Paca of Body, and see Whether there be any more obscuritr in one, than in ehe ocher, and in which most. Dur Idea otBods, 25 I chinls, id in extended solid Substance, capable ot communicarins potion by im pulle: And our Idea oF our Souls, is oF a Substance thar phinES, and has a pover ol excitins Morion in BodY, bY Will, or Phoustu. Theso, Ichink areour complex Ideas of Soul and Body, as contradistinguished: and no let us examine which has most obscurier in ic, and difticultr to be apprehen- ded. Ilnon that People, Whose Thouslus are immersed in Matter, and hare so subieered their Minds totheir Senses, that ther seldom reftect on anx thins bezondthem, are apt to lay, thes cannor comprehend a thin- bins thins, erhich, perhaps, is. true: ButI afturm, When they consider it ell, they con nomore comprehend an extended thing. 8. 23. Frany ove says, helenors noc ihat tisthints in him; he means, helnoms not Whatthe substance is o chat chinkins chins: Nomore, lay I. Knors he whiat the substance is of that solid thing. Farther, ilhe lays he lnoms not hou hechintes; Pansver, Neither Lnonshe hor he is ex- tended; hou the solid parts ot Body are united, or cohere togethex to malie Excension. For chouohthe precture olche Partieles ot Air, may ac coune tor the cohesion of. several parts of Matter, thar are srosler thanehc Partieles oF Air, and have Pores less thanthe Corpuseles of Nir; vet che reishe, or pressure, ot the Air, will not explain, nor can be a cause Ofthe coherence ot tho Particles ot Airthemselres. And il ine prelture ot the Acher, or any subciler Macier than ihe Ai, mas unite, and hold Fast together, thepares of a Particle oF Air, as Wrell as ocher Bodies; yct it cannor mate Bonds for ic selt, andhold rosether the paris that make uxeverr rhe least corpusele of chat materia subtilis. S0 that that Hypo. chelis, hor ingenioully soever explained, by Bemins, thac the pares ot sensible Bodies are heldrogether, by the precture ot ocher external insen- sible Bodies, reaches not the parrs of the sthex it (ClF; and by hor much che more evident it prores, that che parts oF other Bodies are held toge- cher, brthe external pressure of the Ather; and can have no other con- ceivatole cause of their cohesion and union, by s0 much the more it leares us in che dark concernins che cohelion of che parts ofthe Corpuseles ol the her it selt: Wtrich re can neicher conceive wictout pares, ches beine BOc1C5,