# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0169 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0169?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 153, page id 778263916:0169 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=169 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000169.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 48 lines, status machine # Lines: 48 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Relation. most considerable Relations that e have anz notion of, and some that scem to bethe most remote trom sense or Refection; Wrhich vec will ap- pear tohare their ldeas from thence, and that the Norions re have ot chem, are buc certain simple Ldeas, and (0 originally derired trom Sense or Reflection. 8. 2O. Fourthly, Fhat Relation beins the considerine oF one thing with another, Wtrich is extrinsical to it, it is erident, thac aI WN ords, that ne- cellarils inter, and lead the Mind to any other Fdeas, thian are supposed realls to exist in that thins, to which thie Word is applicd, are relative Words; V. G. A Man BlackE, Merry, Thouxhetul, ThirAtY, ABGEY, Fx tended; thele, and the likee, are all absolute, becaule ther neither signitie nox intimare any thing, but What docs, or is supposed really to exist in the Dian thus denominated: Buc Fatter, Brocher, Rino, HIusband, BIaC Her, Merrier, C5c. are Nords, Which, together with the thine ther deno- minate, imply also fomethins else separate and exterior to the existence ot thatchins. G. FF. Flaving laid doun these Premiles concernine Relation in general- TBaII nor proccedto er in Comeinstances, how ail che Ldeas ere have Ot Relation are made up, as the others are, only oF simple Ideas; and that they all, hoir resined, or remote from sense loever they seem, terminate at last in simple Ideas. TAiall begin with rhe most comprehensive Relation, Wherein all thines chat do, or can exist, are concerned; and that is the Relation oF Cause and PHect. The Ldea Whercot, how derived trom the tro Fountains of all our Rnowledse, sensation and Reftection, I Mall in the next place consider. 2+ 12 L. XXV1 D(ause and Fiffect, and other Relations. S. L. TN chenotice, Thacour Senses take oP the constant Vicissitude OF LHII e cannot but observe, that several parricular, both Oualities, ance Substances beginto exist; ave that they receire this cheir Exiltence, trom the due Application and Opetation oF lome other Being. From this Ob. servation, ve get our Ideas ot cause and Fiffect. That irtich produces ans Cimpre or complex Idea, we cehote by thegeneral Name Cause; andthat Wtienis produced, sffect. Lius finding, that inchat Substance wrhich we Cal Nax Fluiditr, Wrhich is a Cmple Ldea that WaS nOE in IE BCtOrO, 15 conllantli produced by the spplication ot a certain derrec of Hleat, ne call ese simple Idca ot FICat, III celation to Fluidier in Wax, the C’aule ot complek Ldea, contiltins ot a Collection oF simple Ideas, quire ditterent trom chat complex Ldea, Wilen we cali Nood; e consider Fire, in re- lacion to AMeS, a5 Cause, and the ABeS; aS F. Hect. So that Whatever is conlicered by us, to conduce or operate, to the producine any parti Mode, Wrhich did nor belore exist, haththereby in our Mindsthe relation ot a Caule, and so is denominate d By US. it; and Fluidiey the Ffect. S0 also Anding thac the Substance, Wood. Whicit IS a certain Collection ot lten Ideas, (0 called, Will by the Appli- cation of Fire, Deturned into anorster Substance, caIled AMeS; i. e. anOther cular simple Idea, or Collection of simple Ideas, Whecher Substance, Or