# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0178 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0178?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 162, page id 778263916:0178 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=178 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000178.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Morat Relation. ale Nords, Candine For Relations, is nothins but fome limple Ideas, or Collections ot simple Ideas, compared one with anocher. This is (0 mani felt in that Cort called proportional, that nothine canbermore. For when 2NTan Cay5, Foney is (reeter chan Wax, it is plain, that his Thouglts in ehis Relation, terminate in chis simple Ldea, Sircetness, Whieh is equally. true oFall the rest; thouoh, wrhere ther are compounded, or decom- pounded, the simple Ldeas they are made up oF, are, pertraps, seldom ta- ben notice oF. v. 8. Whenthe Nord Father is mentioned: First, There is meant that particular ot. Species or collectire Idea, Signified by the Word Man; Secondly, Thole sensible simple Ideas, signitied by the Word Generation; And, Thiraly, The FHects oF it, and all the simple Ldeas, Signihed by the Word Child. S0 the Word Friend, beins talsen for a Man, irho loves, and is reads to do sood ro another, has all chose Follorrins Ideas tothe makins oF it up. First, aII ttre sim Dle Ideas, comprehended in the Nord Man, or intelligent Being. Se- condiy, the Ldea oFLove. Thirdly, The Idea oF Readinels, or Dispostion. Fourchly, The Idea oF Action, Wrhich is any kind of Thouoht, or Motion. Fifchli, Thc Idea Ot Ciood, Which lionities auy thino that may advance his Flappiness; and terminates at last, is examined, in particular lim Dle Ideas, Ot which the Nord Good in general, signities any one; but il removed trom all simple Ldeas quite, it lignities nochins at aII: And thus als0, allMoral Words terminate at last, thoushu, perhaps, more remoteli in a Collection oF simple Ldeas: the immediare signitication oF Relative Words, beins very olten ocher suppoled hnomn Relations; Wrhich, il tra- ced one to anocher, sill end in simple Ideas. 5. 29. Secondly, Fhat in Relations, we have FOr the most part, il nOE alirays, as clear a Notion of the Relation, asve have of those simple Ideas Wherein it is founded: Acreement or Dilagreement, Whercon Relation depends, beins Thinss, Whereofre hare commonly as clear Ideas, as oF ans ocher wtatloerer: it beins butthe distinguittins simple Ldeas, or their Deorees one trom another, without which, re could have no di Stinct Hnomledse at all. For if Phave a clear Idea OF Svectness, Light, Or Lxtension, Thare too, of equal or more, or lels, of cach ot these: II. bno Wrhat ic is For one Nan io be born of a Woman, viz. Sempronia, lnor what it isfor anocher Mtan to beborn ot thelame Woman, Sempro- nia; and so have as clear a Norion of Brothers, as oF Births, and, perhaps, clearer. lor if l beliered, that Sempronia disged Zirus out olthePariler. Bed, (as ther usc totell Children,) and thereby became his Mottier; and chac alcerrards in the same manner, Me dissed Cajus out ot the Parller. Bed, Phad as clear a Notion oF the Relation OF BrOFherS BCEVCCH FheMm, a5 if Ihad all the Still of a Midrite; theNorion that the samC Woman COn tributed, as Mocher, equally to their Births, (thoushr P evere ignorant, or mistaken in themanner ot it,) beins that on irhich I grounded the Rela- tion; and that thes agrecd inthat Circumstance of Birth, let it be wtrat it rill. The comparins them then in their descent tromthe Tame Person, Wrichouc hnorins the particular Circumstances of that descent, is enous to found my Nocion ot thcirhavins, or not havine the Relation oF BrO- thers. But thouxh the Ideas ot particular Relations, are capable of being as clear and distinct in ehe Minds oF those, who ill duls consider them, as those of mixed Modes, and more determinate than thole oF Subltances; vec the Wames belongins to Relation, are olten of as doubrtul, and in- certain Signification, as thole os substances, or mixed Modes; and much more than those ot simple Ldeas. Because Relatire Words, beins the Marlis oschis Comparison, Wlietis madte ontus by Wens Fhonelilo, and is an Idea