# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0192 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0192?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 176, page id 778263916:0192 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=192 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000192.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Adequate and Inadequate Ideas. Ideas be oF an Flypsis, is e had no other Idea oF it, but some seu oF its Properties: Whereas havins in our plain Ldea, thewhole Essence oF that Fioure, e trom chence discover thole Properties, and demonstratively sec hour they Aor, and are inseparable trom it. 6. c2. Thusthe Nind has three Porrs of abstract Ideas, or nominal FL- sences: First, Simple Ideas, Whichare entvra, or Copies; but yet certainty adequate. Becaule beins intended to express nothins but the porver in Thinos eo produce in theMind such a Senlarion, thac sensation, wlien it is procluced, cannot but De the Ffect OF FHaE POrVer. Sothe Paper Prrrire on havinsthe porver, in the Light. (I speale according ro the common Notion OF LighE,) to produce in me the Senlation, which I call Whire, il Canmor but Be the F. Fect oF such a Porer, in Lomethins mithout themind: lince the Mind has noc the porver to produceans suchi Idea in its selt, and beine meant for nothine else bur che PAect ol luch a Pover, that limple Idea is real and adequare: the senlation of Whice, in my Mind, beins che FReet ot that Porver, trhich is in the Paper to produce it, is perteciy adequate tothat Pover; or else, that Pover mould produce a ditterent Idea. Secondly The complex Ideas of Substances are Fctypes, Copies tOO; DuE not perfect ones, not adequate: Which is verr evident co the Mind, in thac it plainls perceires, that whaterer Collection of simple Ideas it makes ofany Substance that exicts, it cannot be sure, that it exactly an- sirers all chat are in that Substance: Since not having tried all che Ope- rations of all other Substances uxon it, and Tound aIl the Alterations ic vould receiretrom, or cause in other substances, it cannot have an cxact adequate Collection oFall its actire and passive Capacities; and (0 noL have an adequate complex Ldea oF the Povers ol any substance existing. and its Relations, Wrhich is that Port of complex Idea oF Substances we Bare. And, alter all, it re could have, and actually had, in our complex Ldea, an exact Collection oF all the secundary Oualities, or Povers otany Subltance, re hould not vec therebr have an Laea ot the Fssence ot thât Thins. For Cince the Porvers, or Oualities, that are observable bY uS, arc not the real Fssence of tharSubstance, but depend on it, and Aom trom it, any Collection Whatsoerer ot thele Oualicies, cannor be thereat F(- Tence OFthat Thing. Whereby it is plain, that our Pdeas ot Subltances are not adequates are not whar che Mindintends them to bc. Belides, a Manlias no Idea oF Substance in general, nor knors irhat Subltance is in it seIF. 6. 24. Thiraly. Complex Ideas of Modes and Relations, are Originals, and Archeripes; are not Copies, nor made alter the pattern ot any real Fxi- Stence, to Which theMind intendsthem to be contormable, and exactl to ansirer. These beins such Collections of simple sdeas, that theMind it selF puts together, and luch C ollections, chat each of them contains in it precise- ly all that the Mind intends it Mould, chey are Archetypes and Fsences oF Modes that maz exist: and lo are deligned ontr for, and belons ontr to Tuch Modes, as Whenther do exist, have an exact contormitr trith thole complex Ideas. The Ideas theretore oF Modes and Relations, cannot bur be adequate. II. LL