# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0212 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0212?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 196, page id 778263916:0212 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=212 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000212.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Semrat PErms. BC rhrichare to be Found in ic. Wtich Constitution WVe RnOW nOE; and 10 hravins no particular Idea ot, have no Name chat is the Sign oF it. BUE vet it is us Colour, Weishe, Fulibilier, and Fixedness, (5c. Wrhich makes it to be Cold, or sives it a ristt eo that Name, Which is theretore its nO- minal Fisence. Since nothing can De calsd GoId, bur wrhat Has a Con- Forimity ol Dualities to that abstract complex Ldea, to whrich that Name is annexed. But this Distinction ot Fsences, belonoins parciculartr d Substances, We Mall, wrhen re come to consider their Names, have an Oc. calion to treat of more fully. 6. F9. That such abstract Ideas, with Names to them, as We have becn speakins OE, are Fssences, may Farcher appear by wwhat we are toidcon- cernins Flsences, viz. that ther are all ingenerable, and incorruptible. Which cannor betrue of the real Constitution ot Things, wrhich begin and veristr rith them. AIIThinES, that exilc in Nature, belides their Author, are all liable co Chanse; especially chose Fhinss we are aequainted Witu, and hare ranked into Bands, under distinct Names Or EnsignS. THuS Ehat, irtrich Was Crass to DaY, is to Morro tho FleM oF a sihccp; and rictiin Peir Dars alter, becomes part of 2 Man: In all Wrhict, and the like Chanses, tis cvident, cheir real Estence, that Constitution erhereon the Properties ol these several thines depended, is destroy d, and peristes Withthem. But Fssences beins talcen For Ideas, establithed in the Mind, wich Names annexed tothem, thez are suppoled to remain Acadily che Came, Whaterer mutations the particular Substances are liable 10. POr Whatever becomes oF Alexander and Bucephalus, the Ldeas to WtrichMtan and Htorsc are annexed, are supposed nevertheless to remain the lame; and (o the Fssences oFthole Species are preserred undestror d, Wharever Changes hrappen to any, or ail oF the Indiriduals ot chole Species. By this means the Fssence ot a Species rests sate and entire, Without the exist. ence of to much as one Individual ol that kind. FOr vere there nOW nO Circle existins any irtiere in the Worta, (25, Perhaps, that Figure exilte not an erhere exactls martied out,) vet che idea annexed eo chac Wame trould noc ceale to be irhat it is; and to bc as a pastern, to determine ertrich ofthe particular Pisures we meet with, have, or have not a RigHE to che Name Circle, and (0 by havins that Fssence, ere ot that Species. Andthoush chere neither ere, nor had been in Nature such a Bealt a5 an Onicorn, nor such a Fimtr as a Mermaid; y et suppolins those Names 1O Stand for complex abstract Ideas, that contained no inconlistenc in them; the Fllence oE a Mermaid is as intellisible, as that oF a Man; and the Idea oF an Vnicorn, as certain, Ready, and permanent, as that ol an Horle. From ihat has been said, it is evident, chat the Doctrine ot the immutabi- lity ot Fsences, provesthem to be only abstract ideas; and is foundedon ehe Relation, established betrreen them, and certaim Sounds as Signs OF ehem; and willalirazs betrue, as lons as ihe lame Idame can hare ehe lame Cignification. 6. 20. Toconclude, this is that, e hich in More P ould Fay, (viz.) chat all the sreat Bulinels of Genera and Species, and their FssenCCS, AINOUnES cono more but this, That Men makcins abstract Ldeas, and sertlins them in cheir Minds, With Names annexed tothem, do chereby enable chem selves to consider Things, and discourse ofthem, as ic vere in buncles, For the calier and readier improvement, and communicarion ot their RnoW- ledse, Whieh ould advance butAowIy, were their Words and ZhouBHIS contined only t0 ParcieularS.