# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0221 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0221?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 205, page id 778263916:0221 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=221 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000221.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Names of mixed NTodes. Ehie Ideas a Roman annexed eo thele Larin Naimes, vere very Par differen Trom etole wrhicl an Finclish. man expresses by those Enslisti ones. And il cither oE thele Bould malie ule of the mealures, that those ot the other Tanguase delign d by their names, he ould De quire out in his account. Thele ore r0o sensible proots to be doubred; and ire Mall find this mucla more (o, in the names oFmore abstract and compounded Ldeas; TueM a5 arethe greatest pare ol thole which male up Moral Discourses: Whole Names, When Men come curiousty to compare, with those they are transtated ineo, in other Languases, they will find very feir ot them ex aetly to correspond in the whole extent of cheir Sisnisications. d. 9. Thereason why P rakce (o parricular notice of this, is, that ve may noc be mistatten about cenera, and Species, and Essences, as il ther nere Thinssresulariy and constancly made by Nature, and had a real Existence in Things; Wrhren cher appear, upon a more wars surver, tobe nothins else bui an Arrifice ot the Onderstanding, For the easier tionify ins such Collections oF Ideas, as it Bould otten have occation to commu- Dicate br one general term; under nrhich, divers particulars, as tar sorth 25 they acreed to that abstract Idea, mishe be comprehended. And iF che doubttul Cignitication of che mord species, may make it lound hariti 10lome, that lCay, thac the Species of mixed Modes are made by the Onderstandins; vet, Ichink, ic can by no body be denied, chat tis the Bind makces those abstrast complex sdeas, to Wrhich specisick names are giren. And is it be true, as it is, that theMind makres thele Patterns: for Corting and namins of Thines, I lcare it to be considered, Who mates ehie Boundaries ofthe Sort, or Species; since with me, Species and Sorr have no ocher difterence, thanthat of a Larin and Enslimi Ldiom. 6. 20. The near relarion thac there is between Species, Fssences; and their reneral Names, at least in mixed Modes, will Farther appear, wrtren we consider, that it is the Name that seems to preserre those Esences, andsire them cheir lastins duration. For the connexion betreen the loole parts oEthole complex Ideas, beins made by the Mind, this union, erhich has no particular foundation in Nature, vould ceale again, ere chere not Comethine that did, as it vere, hold it together, and lccp chC pares rom scattering. Thoush theresore it be the Mind thar inatces the Collection, tis the Name rrhich is, as it vere, the Rnor, that ties them Fast together. What a vast varieis ot different. Fdeas, does the ord Triumphus hold together, and deliver to us as one Species Fladthis Namo Deennever made, or quite iost, We mioht, no doube, have had descripri- ons oF wrhat passed in that Solemnier: bur vet, I chintE, that which holds thole difterent parts together, in theuniry oE one complex Idea, is that very ord annexed toic: Wwichout which, the several pares ol chat, vonld no more be thoughe to matce one thins, than any other the, Which havine never been made but once, had never been united into one com plex Idea under one denomination. TNow much cheretore, in mixed Nodes, theVniry necestary ro ans Ellence, depends on theMind; and tion much the continuation and Exine ot thar Vniey, depends on the Name in common use annexed to it, I leave to De considered by thole Wvtro loo upon Fssences and species, as real ctablisted Things in Nature. 8. FF. Suitable tothis, We find, that Men speatine of mixed Modes, sel dom iriasine or take any other for species of them, but such as are (et out by Vames: Becaule they beins ol Mans maltins only, in order t0 na mino, no sueh Species are taken notice oF, or supposed to be, unless a Niame be joined 1o it, as che sien oEMans havins combined into Onc Ideo