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# Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38)
# Folio 212, page id 778263916:0228
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Names of Substances.
not their Male; and can sire no Realon, of the difterent Oualities We
find in Them. Tiseridene the internal Constitution, Whercon their pro-
perties dexend is untinoun to us. For togo no Carcher thanthe erossest and
inost obvious we ean imagine amonest them, What is chat Texture et
PaxES : That real Fssence, that makres L cac, and Antimony fusible; Wood,
and Stones not: What makes Leac, and Tron malleable; Antimony, and
Stones HOL: And ret hom insinitely thele come MOrt, OF the fine COnErI-
vances, and unconceirable real FssenCeS OF PlanIS and AnimalS, CVerY. One
Rnos. The Wortemanctrip oF thc all rise, and povertul Ciod, in ehe
Sreat Fabrick of the Oniverle, and erery pare thereot, Carther exceedsthe
Capacity and Comprehension ol the most inquisitire and incelligentMtan;
thanthe best contrivance of the most ingenious Man, doth the Conce.
etions oF the most isnorant ot rational Creatures. Therelore re in vain
pretend to range Thinssinto sorts, and dispole them into certain Clalles,
under Names, by their real Flsences, that aro (o tar trom our Comprehen-
TOnS. Ablind Nan may as soon Port Things by their Colours ond hechat
has lost his Smell, as vell distinguistr a Lily and a Rose by thcir OdOrs,
as by thole internal Constitutions he knos not. Iethac thinks he can
distinguis Sticep and Cioats by their real PSences, that are unkenorn to
him, as bepleased to try his Still in thole Species, called Cassvary,
and Oucrechinchio; and by cheir internal real F. ences, determine the
boundaries of thole Species, rithout knoins the complex ldea of sensi-
ble Oualicies, thar each os chole Names Iands Cor, in the Couneriesirhere
thole Animals are tobe Found.
5. 10. Tholetheretore rrho have been tausht, that the sereral Species
OF Substances had cheir distinct internal substantiat Forms; and Fhat it
as those Forms, rtrich macle the distinction ol Substances into their true
Species and Genera, vere led yet Farther out of the az, by havino cheir
Minds set upon Fruitless Enquiries alter substancial Forms, Wrholly inintel.
lisible, and rhereos re hare scarce (o muchas any obseure, or contused
Conception in general.
S. FF. That our ranting, and distinguistrins natural Substances into Sje-
cies consists in the Nominal Fssences ehe Mind akces, and not in Fhe re-
al Fssences to be tound in the Thines themselves, is Farther evident from
Oux Ideas oF Spirits. For the Mindgertins, only by reflectins on its omn
Operations, thole limple Ideas Which it attributes to Spirits, it hath, or
cantrare no other Nocion oF Spirit, bur by attributins all those Opera-
tions, it finds in it SelE, to a PorE of Beinos, Without Consideration oF Mat-
ter. And even the most adranced Notion ve have of God, is bur atrri-
butins che same simple Ideas we hare sor trom Reflection, on Wvhat ve
find in our selres; and which e conceire eo have more perfection in
chem, than rould be intheir absence, actributins, I lay, those simple
Ideas co tim in an unlimited desree. Thus havins sor trom restectins
on our selres, the Idea oF Exiltence, Hnomledse, Pover, and Plealure;
cach oferhich e sind it better to have than to mant; and the more e
have ofcach, thebetter, joinins all these together, ith intinitr to cach
ot them, re have the complex Idea ot an eternal, omniscient, omnipo
tene, infiniteli rile, and happy Being. And though re are told, that there
are difterent Species ot Angels; vet e lenom noc ho to trame distinct
specitick Ldeas ot them; not out oF ans Conceit, thac the Existence ot
more Species than one oF Spirits, is impossiblo: But because havins no
more simple Ldeas (nor beins able to frame more) applicable to suchBe
insu but ouls thole Por, talcen trom our selres, and trom the Actions ot
our onn minds in chinhins, and beins delisticed, and morins sereral
PAVES
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