# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0229 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0229?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 213, page id 778263916:0229 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=229 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000229.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Names et Substances. vares oF our Bodies; ve can no ochererise distinguistr in our Conceptions the several Species oF Spirits, one From another, but by acrributins those Operations and Porvers, e find in our selves, co them; in a higher or loirer derree; and so hare neither distinct specitickE Ldeas ot Spirius, ex- cept only oF COD, tomhom We actribure borh Duration, and all thole ocher Ideas with Intinier; eo the ocher Spirits, with limitation, amonest irhich, e malce no distinction: Nor do Wve, betreen COD and them in our Ideas, pur anz difference by anr number of simple Ideos, Which we have oF one, and not of the other, buc onlr that ot Infinier. AII the par- ticular Ideas oF Existence, Knowledse, Will, Porer, and Motion, (5c. beins Ideas derived trom the Operations ol our Minds, we actribure aII oEehem io all sorts oF Spirits, ith the difference only ol degrees, to the utmost ve can imaginc, even Intinier When ve vould frame, a5. vell 20 WWe can, an Pdea oF the Arst Being; Wrho yet, tis certain, is infinicelr more remore. in the real Excellener ot his Nacure, trom the hichest and per- fectes of all created Beings, much more from wtrat our narro Vnder- Pandinos can conceire ot FTim, than ehe DrCaFCA MTaH, nay, purest Se- raphim, is fromthe most contemptible part ot Matter. 5. F2. TE is not impossible to conceire, nor repugnant to Realon, that there mar De many Species of Spirits, as much separated and diversitied one trom another br distinet Properties, Wrhereotire have no Ideas, a5 the Species ot senlible Thinss are distinguithred one trom another, by Oualicies, which e bno, and obserre inthem. That there Mould BC more Species ot intelligent Creatures above us, than there are ot senli- ble and material belor us, is probable to me trom henco; That in aII the visible corporeal WVorid, We sec no Chalms, Or CTapS. AII quire down FrOm uS, the descent is by easie Repo, and a continued series oF Things thac in cach remove, difter very little one trom the otter. There are Filbres that have Wings, and are noc Strangers tothe airy Region: and there are some Birds, that are Inhabitants of the Water; Whole Bloud is cold as Fistes, and their Fles in taste so near akrin, that the Scrupulous are allo d them on Fistr. daYS. There are AnimalS (O near OF Kin BOtH to Birds and Beals, that ther are in the middle betreen both: Amphi- bious Animals linte the Terrestrial and Aquarique tosether; Scales live aE Land and at Sea, and Porpoiles have ihe varm Blond and Entrails of an FTOS, noc to mention what is considently reported of Mermaids, or Sea-en. There are lome Brutes, that scem to have as much Rnomledse and Reason, as lome that are called Mer: and the Animal and Vegetabse Ringdoms, are loncarty join dthat il rou ill talle che lorrest ot onc, and chehisheit of the other, chere will scarce be perceived aur great diste. rence betreen them; and so on till e come to the lorrest and the most inorganical parES OF NaLEer, ive Mall find everr-WherO, that the several Species are liritced together, and ditter bur in almost insenlible desrees. And ertien re consider the infinite Porver and Wisdom oftheMater, we have reason to thintu, thar it is suirable ro the magnificent LParmony or the Vniverse, and the great Delign atid infinire Coodness of the Architect, Ehat the Species ot Creatures Phould alo, by sentlo deorces, alcend up. ward trom us tomards his intinire Perfection, as we sec ther gradually descend tromus downrards: Wrhich is it be probable, re have reason then tobe perliraded, thae there are tar more Species ol Creatures above us, than chere are beneath; Wre beitis, in desrees of Pertection, much riore remiote from the intinite Bcing OE GOD, than We are from thc loest ctate oF Beirs, and that Which approaches nearest tonothins. And vec otali chose distinet Species, sor ehe realeris above Paidi; We haveno di Ideas. diit