# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0244 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0244?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 228, page id 778263916:0244 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=244 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000244.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Particles. EI A Of Particles. 8. T. D Fsdes Nords, Which are names oF Edeas in theMind, there are a preat mans others that are made use ot, to signifre the connexion that the Mind gires eo Ideas, or Propositions, one vith apottier. The Mind, in communicarinq vith octiers, does not ont need sions Ot che Ideas it hasthen betore ic, but others also, to Bier or intimate lome particular action oF ies omn, atthatcime, relarino to chose Ideas. Fhis je does leveral Ways; 25, I5, and Is not, are the general martes ot the Mind; atirmine or denring. But besides astirmarion, or negation, without nhicti chere is in Nordsno Frurh or Faltood, the Mind does, in declarino its Sentiments to orhers, connect, nor only the parts ot Propostions, Dut Whole sentencesone to anocher, with their sereral Relations and Depen: dencies, to malce a coherent Discourse. 5. 2. The Nords, Whereby it signities irhat connerion it oires eo thé several AAirmations and Nesations, that it unites in onc continied Reaso nins or Narration, are generally calld Parricles: and tis in the rightule oF thele, thatmore particularls consists the clearness and beautr of a 500d Stile. Tothinke vell, it is nocenouxh, that a Man has ideas clear and distinet in his Thouxhts, nor chat he obserres che acreement, or dilagreement ot Tome OF them; bur he must thinke in train, and observe the dependen. ey ot his Ttiouxhts and Reasonines, one uxon anottier: And eo express vell such methodical and rational Thouehs, he must have words to sen utrat Connexion, Restriction, Distinction, Opposition. Fmphasis, c. He sires to cach respective part of his Discourse. Pomistalie in any ol thele, is to pu2zlc, instead os informine his Flcarer: and theretore it is, that thole rords, which are not trulr, by themselres, the names of anY Ideas, are of such constane and indispensible use in Languase, and do so mucti contribute to Mens Well expremine themlelres. 5. 3. This PartoF Grammar has been, perhaps, as much neglected, a5 fome others over dilixently cultirated. Fis easie For Men torrrite, one aster anorher, ot Cases and Genders, Moods and Tenses, Gerunds and Su pines: In thele and che like, there has been grear diligence used: arid Particles themselres, in lome Languases, havebeen, with great peir ot exactness, ranked into chcir several orders. Bur thouoh Prepositions and Conjunctions, ec. are names ell bnora in Grammar, and the Particles contained under, them, caretully ranked into their dictinet subdivilions; vet he rrho vould Men the rixhe use oF Particles, and what signiticaney and torce they have, must take a lictle more pains, enter into his omn FhougHIS, and obserre nicely che several Poctures oF his Mind in discourtins. 6. q. Neither is it enough, For the explainins of these Nords, eo render them, as is usirall in Dictionaries, By Words oF another Longue WhicM came nearest totheir signification: For Wharis meane by chem, is common. Iy as hard to be underttood in onc, as anocher Languape. They are all martes of some action, or Intimation of the Mind; aud theretore to under- cand them rixhels, the several viens, postures, stands, turs, limitations, and exceptions, and leveral ottier Thouohes ot the Mind, For wtrich ne hrave cithiernone, or very deficient Names, are diligently to be Cudied. Ofthele, there arc a great rariety, much exceeding the number ot Par- ticles, chat most Languases have io express them by: and cheretore it is nOE