# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0248 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0248?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 232, page id 778263916:0248 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=248 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000248.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Imperfection of W ords 6. 5. WV ords having naturally no signification, the Ideas Which cach Aands for, must be lcarned and retained, by thole erhro mould exehanse Thoutus, and hold incellisible Discourse with others, in any Lansiase. But ehiis is hardes to be donc, Where, First, The Ideas they Ctand For, are very complex, and made up of 2 sreat number ot Laeas put together. Secondly, Where the Ideas they Rand for, have no certain connexion in Nature; and s0 no setled Standard, any; Wrhere in Nature existins, t0 rectitie and adjust themby. Thiraly. Where the signification of the Word is reterred to a Standard, etich Scandard is not ealie to De known. Fourrhlr, Where che signisication oF the Nord, and the real FSsenCC OE ehe Thing, are noc exactls the same. These are difficulties chat attend the signilication of several Words that are intellisible. Thole wrhrich arc not incellisible at aIl, such as Names Canding for any simple Ideas ertrich anocher has not Orsans or Faculties to attain; as the Names oE Colours ro a blind Man, or Soundst0 a deaf Man, necd nOt here be MeN. tioned. In all these cases, we all find an impertection in Words; WrhicM L Mall more at large explain, in thoir particular application to our several Tores oF Ideas: For if ve examine them, ve Mall Find, thar the Names of mixed Modes, are most liable to doubtfulnessand imperfection, for the tvo frst of these Reasons; and the Names of Substances chiesty for the tuolatter. 6. 6. First, The Names oFmixed Modes, are mans ot ihem liable tO Great uncerraines and obscurits in cheir signitication. Y. Decause of that ereat Composition, these complex Ldeas are oltenmace up oF. To matce Words serviceable to the end of Communication is necessarr, (a5 has been said) that they excite, in the Flcarer, Cxactly the Tame Ideather stand For, in theMind ot the Speaker: Without this, Men filL one anothers FTeads ich noise and sounds; but convey not thereby their Thoughts, and lay not betore one another their Ideas, Which is che end oi Dilcourse and Lansuage. But Wrhen a word stands For a very comiplex Idea that is compounded and decompounded, it IS NOE CaTIC FO Men eotorm and retain that Idea (0 exactly, as to malce theName in common ule, stand for the lame precile Ldea, without any the least varia- tion. Elence it comes to pals, that Mens Names, ot verr compound Ideas, Tueh as Forthe most part are moral Nores, have seldom, in EWO ditterent Men, the lame precise signification; since one Mans complex Idea seldom agrees with anothers; and otten disters Froin nis OIM, From that erhich he had zesterdar, or rill HaVO EO MOTTON. 6. 7. TI. Because the Names of mixed Modes, For the most part, vant Scandards in Nature, Whereby Men mas rectisie and adjust cheir Tisnifications; therelore ther are verr various and doubrtul. Ther are allemblases oF fdeas pur tosettier at ihe pleasure ot the Mind, purtuine its omn ends ofDilcourle, and suited to irs omn Norions; Wrhereby it de Tiens nOL to copY ans thins really existins, bue to denominate and rank Thinss, as ther come toaerce, rith those ArchetrpeS Or FOrmS ie has made. FTe that Arst brouxhe the mord Sham, Whecale, or Bancer in ule, Dut together, as he thoushe Fc, thole Ideas he made ic stand POr: And as it is rith any ner Names OF MOdes, FHat are nor brouslit into any Languase; (o Was it with the old ones, When ther were Arlemade use oF. Names theretore, that Rand tor Collectione Ot Ideas, erhich the Mind maties ac pleature, must needs be ot doubetut sienisicarion, when such Collections are no-rhere ro be tound conslantiy unitce