# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0260 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0260?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 244, page id 778263916:0260 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=260 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000260.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Abuse of Woras. BOOk +d l. Distinctions, and accute Niceties, bur Obscuriey and Oncertainty, lcavins the Nords more unintellisible, and tho Reader more at 2 lols: FToW else comes it to pals, that Princes, spcakins or erritins to their Serrants, in their ordinary Commands, are casili underttood; Speahing to their People, in their LaWs, are not 10: Anc, a5 lremarted betore, doth it nOE ofren happen that a Man of an ordinari Capacity, very vell understands aText, Or a LaW, that he reads, tillhe conuIES an FXpOSIEOr; Or ZOCS EO Couneil; Who by chat eime he hath done explainine chem, matces the Words signihie cither nothing at all, or What he pleases. 5. F3. Whether any by Intorests ot these Prolettions have occasioned this, Prill not here examine; bur I leareit to be considered, Wrhether it Would noc be ell For Mankind, Wrhose concernment it is to kno Things asttiey are, and to dowhat ther oustt; and noc to spend their Lives in taltins about them, or tossing Words to and tro: Wwhiether it vould noc De Well, Ilay, char the Ose oF Words iere made plain, and direct; and that Languase, which as siren us for the improvement or Rnowledoe, and bond ot societr, Bould not be employ d to carten TrutI, and un- Scele Peoples Righes; to raise Micts, and render unintellisible both MO- ralitu and Relision. Or chat at lealt, isthis wil happen, it Mould nOE De thousht Lcarnins or Hnomledsetodo 10. 6. F4. Fourtbly, Anocher creat abuse of Words is, the tatins them for Thines. This, thoughir, in some deprec, concerns all Names in general; y et more particulariy affects those ot Substanices: And to this Abule, chele Men dremostsubiect, wrtio contine their Thouohts to an onc sictem, and sire chemselres up into a turm beliet of the Perfection ot ans reccived Iypothelis; Whereby ches comctobe perluaded, thar the Terms os that Sect, are (0 suited to che Nature oF Things, thar they perfectis corre- spond wich cheir real Lxistence. Whoisthere, that has been bred up in the Peripaterick Philosophy, nho does not chink the Pen Names, under erhich are rantsed the Ten Predicaments, to be ezactly contormable tothe Nature of Things: Who is there, ofthat School, that is not perluaded, that substantial forms, vecetative Souls abhorrence of aracuum intentional Species, exc. are Lomething real: These Nords Nen hare learned trom ther very entrance upon Hnorledse, and hare Found cheir Masters and Sycems lay sreat Aress upon them; andcheretore ther cannot quit the Opinion, that ther are contormable to Nature, and are the Representations oFlomethire thatreally exists. The Peatonists have their Soul of the Worid, ard ehic Fipicureans their endeavour tovards Motion, in their Atoms, ihen at rest. There is scarce any Sect in Philosophy has nor a diltinct Pet oF Terms, that others uncerstand not. Bur yet this Cibberist, irtich in the weat nels sFFTumane Onderstandins, serres lo Well to palliate Mens Ignorance, and eover their Frrours, comes by familiar ule amonost those otthe same Tribe, toscem the most important part ot Languase, and ot all otters the Terms the most signiticant: And Mould Aeriat and Theriai Ve hicles comeonce, by the prevalener oFthat Docerine, to be generally re- ceired any irhere, no doubt chole Terms rould make imprestions on Mens Minas, so as to establim them in the persuation of the realitr oF such Things, as much as that peripaterick Forms hare heretotore cone. S. L5. Honr mucte names raken for Thines, are apt to mistead ihe On- derstandins, the actencire Readins of philosophical Writers rould abun- dantly discover; and that, perhaps, in Words litele suspected ot any such miluse. IMallinstance in one onlr, and chaca rers familiar one. HIOw mans incrieate Disputes habe chiere been about Macter, as il chere Were TOHO