# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0271 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0271?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 255, page id 778263916:0271 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=271 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000271.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. and Abuse of Ir o tice oFit. Nens intentions in speakins are, or at least Bould BC, to understood, which cannot be without ehe frequent Explanations, Demands. and other the like incommodious Interraptions, ivtere Nen do noc Fol- lon common VIc. Propriets oF Sxcech, isthat Wrhich sires our Thouxhes entrance into ocher Mens Minds, with the greatest ease and advantase5 and theresore deserves some part oF our Care and Study, especially in che names of moral Nords, Wrhose proper ulc is to be learn’d Fromi thole, who in their Wricings and Discourses, appear to have had the clerrest Notions, and apply d ro them their Perms, With the best Choice and Clearnels. This was of ulins a Mans Words, accordins to the Proprietr ot the Languase, thoushit have not alvars the sood Fortune to be understood. Vet molt commonly lcares the blame ot it on him, irtro is so unstriltul in the Lansuase he speales, as not to understand ic, when made ule ol, asit ouslt tODC. 6. X2. Fourthly. But becaule common ule has not 10 visibly annexed any signification t0 Words, as to makee Men Uno alivars certainly ertrar ther precisely Cand For: And because Men in the Improvement of their Hnomledse, come tohave ldeas ditterent trom the vulsar, and ordinarr receired ones, For which they mult cither makie nem Words, (WhichMen seldom venture ro do, For sear of beins choughr suiler oF Afectation, or Noveler,) Or elle must ulc old ones, in a ner Signitication. Pheretore alter the Obserration of the loresoins Rules, it is lometimes neceltars, for che aCcertainins the signitication ot Words, to declare their Meanins; Where cither common Dse, has lett it uncertain and loose; (a5 ic has in mostnames of vers complex Ldeas;) Or where a Man ules them, in a Sense any ras reculiar to himselt; or nhere che Term beins very material in che Discourle, and chat upon which ic chieAy curns, is liable to any Doubitulness, or Mistale. 5. 23. ASthC Ideas, MenS Nords Stand For, are of different sOrrs; 10 the waz oEmalins lnomn the Ldeas, ther Ctand For, Wvhen there is Occa- Cion, is also ditterent. For thoush detinins be thouxhe the prover vay to make tnoon the proper Signification os Words; yet there be fome Woras, that will noc be detined, asthere be others, irhose precile Mcanine cannoc De made lnown, but by Detinition: and, perhaps, a third, Which partale somenhat ot bochthe other, a5 We all see in the names of sim- ple Ldeas, Modes, and Substances. 6. F4. First, When a Ban malces uIe oF che name oE any simple Idéa, Which he perceiresis not understood, or is in danser to be mistatsen, he 1s obliscd by the Lars of Ingenuitr, and the end of Specctu, to declare its Meanins, and malee Hnon n hat Idea he makes ic Rand Por. This as has Deen Peved, cannot be done by Detinition; and theretore, wrhen a synonymous Word fails ro do it, there is but one ot these mazs lest. First, Sometimes chenamine the Subject, wherein ihat simple Idea, is t0 De Found, ill makre its name be understood by thole, wrtro are acquainted wich chac subieet, and lnom ic by chat name. 50 to male a Counery- man underctand irhat Feuillemorie Colour sisnities, it mas suftice to tell tim, eis the Colour of ither d Leaves falline in Autumn. Secondly, But che only sure way ofmalcins lnoon the sionilication ol the name ot ans simple Idea, is hy presentins to his senses that Subject, Which may pro- duce it inhis Mind, and malie tum actually have che idea char Word ctands For. 6. 15. Seconaly. Mixed Modes, especially chole beloneine co Morality. beins most ol ehem such Combinations of Ideas, as the Mind puts 10gc. cher otis omn choice; and Whercot chey are nOt alvays candins Pat TExTS