# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0288 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0288?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 272, page id 778263916:0288 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=288 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000288.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. lixtent of FTumane Lnomledse. BoOR LV. And if ie linew chele primory Oualities oF Bodies, wemight have realon to tiove, e mislut be able tolinor a great deal more ot thele Opcrations ot ehem onc uxon another: But our Minds not beine able to discover any connexion betwixt chele primary qualities of Bodies, and ehe lenlarions that ore produced in us by them, e can never be able to ectablith certain and undoubred Rules, ot the Consequence or Co existence ot any secundaris Oulities, thoush re could discorer the lize, tigure, or motion of thole in- Cible Parts, Trhich immediatelr producethem. We are (0 tartrom lnorine Wrhattigure, sizo, or motion oF parts produce a rellor Colour, 2 lveet Tacte, or a Marp Sound, that re can by no means conceire hou any Sire, fgure, or motion otany Particles, can possibly produce in us ttie Idea oF ans Colour, Talte, or Sound Whatsoever, chere isno conceivable con- rexion becrixt the one andthe other. 5. 24. In vain theretore all re endeavour to discover by our Tdeas, Cthe onlr true way of certain and universal Rnowledse,) Wvhat Other Ideas are to be found constanels joined with thac of our com- plex idea ot ans Substance; since we neither bnom the real Consticurion ot the minute Parrs, on Which their Oualities do depend; nor, did We Hnom them, could re discover any neceltars connexion betreen them, and any ofelie secundary Oualities; Wrhich is neceltarr tobe done, Betore re can certainy Hnowtheir necessarr co. existenco. S0 that let our coniplex Idea oF any Species os Substances, be What it vill, we can hardly, trom the simple ideas contained in it, certainty determine the necellarr co- existence ofany other Oualiey trhatloever. Our Rnormledse in all these Enquiries, reaches very lictle Farcher than our Experienco. Indced, Pome ferr os etie primary dualiries have a necestary devendence, and visible connexion one with anocher, as Figure neceslarili suppoleS FXtenSION, receirins or communicatine Morion by impulle, suppoles salidier. But thouohthese, and perhraps lome others of our Ldeas have; yet there are Porre seu ofthem, that have a visible Connexion one with another, that we ean by Intuition or Demonstration, dilcorer the co.existence ot verr for oFche Oualities are eo be found uniced in Substances; and we are lese only tothe assistence oFour Senses, to makie Bnon to us trhat Oualities they contain. For al the Oualities that are co existent in any subject, Wittiout chis dexendence and evident connerion of their Ideas one vict another, e cannor lnom cerrainly to co exist ans Parther, than FxPe- rience, by our Senles, informs us. Thus thoush re sce the yellor Co- Jour, and upon trial find the Weight, Malleablenels, Pusibility, and Fixed. Bels, chat are united in a piece oF Ciold; vet because no one ot cheso Ideas hasany evident dependence, or necellars connexion with the other; re cannot certaints bnoir, that where any Tour oF chele are, the Histh will be chere also, hon hishly probable foever it may be: Becausethe higheit Probabilies, amounes not 1o Certainey; wichour which, there can be no true Rnomledse. For this coexiltence can be no Farther trown, than ic is perceired; and it cannot be perceived, buc cirter in particular Subjects, By the obserration of our Senses, or in general, Dy che necellari connexion oE the Ldeas Themselves. 8. 25. As to incompatibility or repuenancy to co existence, We may KnOW. chac any Subjeet can have ot cach lort ot primaris Qualities, but one parri Cular aE once, v. 5. Cach particular Extension Ficure, number ot Parts, Mori om exeludes all orher of each kind. The likro also is certain of all sensible Ideas peculiar to esch Sense; For Whatever of cach hind is prelent in ans Subject, excludes all ocher oF Fhat lOrT; v. g. no one Subject can have cWo Srgello, er Cro Colours, at che lume rime. L0 chis, pertape vil.