# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0293 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0293?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 277, page id 778263916:0293 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=293 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000293.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.90 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Fxtent ot Llumane Pnomledee verse may have, by che Altistence oF Senses and Faculcies, more or per- fecter than ire lare, or different trom ours, tis not For us to derermine. Buc 10 PaY, Or chink there are no such, becaule e conceive nochine oF ehem, is no better an Arsument, than il a blind Man Mould be politire in it, char chere ras no such thins as Sislit and Colours, because. hie had no manner oF Idea ot any such thing, nor could by any means Fraime to himselt any Notions about Secins. Thelgnorance, and Dartinels that is in us, no more hinders nor contines the Rnom ledse chatis in ottiers, than the Blindnels of a Mole is an argument against the quick lichrednels oF an Fagle. He thar Will consider ehe intinire Porer, Wisdom, and Good. hess ot ehe Crearor oF all Things, Will find Reason eo think it Wvas noc all laid out upon so inconsiderable, mean, and impotent a Creature, as HC Wwill And Nan Eo be; Who in aII probabilitr, is one ot the lowest ot al intellectual Beings. What Faculties cheretore other Species ol Creatures have to penetrate into the Nature, and inmost Constitutions ol Things; Whac Ideas they may receive of them, tar different trom ours, We rnon nOt. This we Know, and certainy tind, that re rrant several otter viens oF them, besides those re hare, to malie Dilcoveries oF them more per- fect. And We may be convinced thac the Pdeas we can attain toby our Faculcies, are very disproportionare ro Thines themlelres, wrhen a politive clear distinet onc oF Substarice it selE, Wrhieh is the Foundarion of aII the rest, is concealed trom us. But want of Ideas oF this bind, Deins a Part, as vell as Cause oF our lgnorance, cannor be described. Onty chis, Tthink, Imay contidently Pay ot ic; Thacthe incellectual and sensible Worid, are in ehis perfectiy aliko; Thac thac pare ertrich we sce oF cirtrer of ehem holds no provortion wich what e sec not; And What loerer re can reach with our Lyes, or our Thouxtus ol cither ol them, is bur a point, almost nochins, in comparison of the rest. 8. 24. Secondly. Another Great C aule OF LgnOranCC, is the vant of Ideas veare capable of. ASthe vant oF Ideas, Wrhich our Faculcies arenot able eo sive us, Muts usiholly trom thole viers oF Things, irhich tis reaso- nable tothink, other pertecter Beings than me hare, ot irhich e lnoir nothing; (0 che Want of Ideas, Pnow speak oF, Keeps us in Tenorance ot Thinos, e conceire capable of beins bnomnto us. Bulk, tigure, and Morion, We have Ideas ot. But though re are not wichoue Ideas of thiele primary Jualicies of Bodies in general; vet not knomins erhat is the par- cicular Bulk, Figure, and Motion, ot the srearest part ol the Bodies ot the Universe, Wve are ignorant ot che several Povers, PAicacies, and Ways ot Operacion, Wrhereby the Lfects re daily sec, are produced. Thele are hid fromus in some Thines. By Beine 10o remote; and in others, by beine 500minute. When re considerthe rast diltance of the knoun and vili. ble parrs ofthie Worid, andche Realons we have tothinte, chat ihat lies richin our Ren, is but a Imall part of the immense Vniverle, We Mall chen discover an huse AByIs oF Tonorance. What are the particular La bricles ofthe great Masses oF Macter, Which malre ux the itiole supendi ous frame ot corporeal Beines; hor tar they are extended; What is their Notion, and hou continued, orcommunicared; and wrhat Influence they nave one upon another, are Conremplatioris, thar at tirst slimpse our Thouotes lose chemlelres in. IE e narror our Contemplarion, ind contine our Thoughes to this little Canton, I mean this Syltem ot oije Sun, and the grosser Masses otMaeter, that visibly more about it, irtat several soris ot Vegetables, Animals, and intellectual corporeal Beines, in Ainitely different trom chole oF our licrle spor ot Farrh, may probably be in che other Planets; to the Knomledee otwhich, even ot icir outrard Fixures t