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# Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38)
# Folio 291, page id 778263916:0307
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=307
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# Lines: 54 recognised, mean confidence 0.91
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Truth in general.
more than the contormiti oF Nords, io the Chimaeras oF MenS Brains.
WVhoknos nor what odd Notions matis Mens Heads are tulld ich.
and whac stranse Ldeas allMen s Brains are capable oP: But il we rest
here, We knor the Truch ol nochins by this hule, buc ot the vilionari
Worid in our oun maginations; nor have ocher Truih, but irtrat as
much concerns FTarpies anid Centaurs, as Nen andITorles. For thole
and the lite, may be Ldeas in our Feads, arid hare their agreement and
disagreement there, a5 well as the Ideas oF real Beings, ard (0 have a5
erue Propositions made about them. And twill be altogether as true à
Propolition, 10 lay all Centaurs are Animals, as thar all Men are Animals?
and the certainty oF one, as great as the other. For in BotH the PrOPOLI-
tions, the Nords are put torether accordine to the aprecinerie ol the
ideas in our Minds: And che aereement of the Idea oF Animal, victi
ThaF OF CentaUE, is as clear and visible to the Mind, as the agreemene ot
ehe Idea oF Animal, with thac oF Man; and (0 chese eiro Propolirions
are equally true, equally certain. But oF what ule is all sucti Truct
TOuS.
5. 8. Thouxu whae has Been said in che fore Coine Chapter, to sistin-
suim real from imaginarr Rnomledse, mighe lussuce here, in arisiver to
this Doubt, to distinsuis real Fruch trom chimerical, or (il vou pleale,
barely nominal, thes dependins boch on thelame Foundation; vet il may
not beamisshere again ro consider, that though our Words signitie no
thins but our Ideas, re beins deligned by eliem to Cisnitie Thines, che
Truth chey contain, irtien rue into Propolitions, ill be only Verbal;
When chey stand Cor Ideas in themind, chat have not an agicement ricti
the realier of Thines. And theretore Truch, as vell as Hnomledee, may
ell come under the distinction of Verbal and Real; chat beiris only ver-
bol Truch Wherein Terms are joined, accordins to the agreement or dil
agreement of the Ideas they Band for, ithout resardins Wvhiether our
Ideas are such as reals have, orare capable ot having an Fxstenco in Na-
ture. But then it isthey contain real Truth, Wrhen thele sions are ioined
as our Fdeas agrec, and Wrhen our Ldeas are such, as re lenor are capable
oFhaving an Fxiltence in Nature; Whichi in Substances e cannot bnou
buc by bnomins chac such have existed.
5. 9. Truth isthe markins donn in Wrords, the agreement or dilicree
iment oI Ldeas asitis. S’alstoodis the markine donn in Nords, the acree
ent or dilacreement of Ideas ocherrise than it is. And so tar as chesé
Ideas, thus martred by Sounds, agreo to cheir Archerres, (0 tar only is
the Truth real. Thebnomledse ofchis Truch, consilts in bnovino wrhat
Ideas the Words Cand for, and the perception ot the agreement or dil-
nereement oFchole Ideas, accordins as it is marked by these Words.
5. 20. Burbecause Words are loolced on as the great Conduits of Frutt
and Rnomledge, and that in converins and reccirins of Truth, andcom
monly in realonins about it, e matce ule of NVords and Propoliions, V
alI ore at larse enquire, Wherein the certainei ot real Truitus, contai
ned in Propolitions, consilts, and where it is to behad; and endeavour
to Meu in Wrhat sort ol unirersal Propolitions re are capable ot beins cer
tain ofcheir real Pruth, or Falthood.
Mall begin wich general Propoluions, as thiole wrtcti most eniploy
oux Thouphes, and exercile our Contemplarioni. Ceneral Truchsare most
Jooked alter by the Mind, as thole thac molt enlarse our unomledses
and by cheir comprehensivenels, lacissyins us at once ot many partieulars,
enlaroe our vier, and Morren our ray conomledse.