# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0322 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0322?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 306, page id 778263916:0322 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=322 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000322.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 44 lines, status machine # Lines: 44 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Maxims 5. 27. Seconaly, Another thac hath gone Farcher in traming and col- lecting ehe Fdca he callS Man, and to the outmard Strape acds L. aughter and rarional Dilcourle, mas demonstrare, char Intants and Changelings are no Bten, by this Maxim, Lt is impossible for thesame Thine tobe, and not tobe: And Thave diseoursed with verr rational Men Wrho have actually denied that thez are Men. 5. 28. Thiraly Perhaps, another matses us the complex idea which he calls Man- onty one of the Ldeas ot Body in general, and the POVerS Os Languase and Realon, and lcares out che Strape Wholly: This Man is able to demonstrate, that a Man mas have nottands, but De Zuadrupes neither ot those beins included in his Idea ol Man; and in whatever Body or Strape he Found Specch and Reason join d, that was a Man: De cause havins a clear hnorledse oF such a complex Idea, it is certain, that INat 15, 15. 5. 19. Sothac, ilristuly considered, Pchink we may lar; that where our Ldeas are clear and distinct, and rhe WTames acreed on, that Mhall Ctand for cach elear and discinet Idea thereis little necd, or no ule at allof theseMa- xims, toprore the agreement, or dilagreement ot, any ofthem. FIC thac cannoc discern ehe Fruth or Falshood ot such Propolitions, without the help of chese, and the lihe Maxims, will not be helped by chele Maxims eo doic: Tince hecannot be suppoled io no the Truth ot thele Ma- ximsthemselves ichout proot, it he cannor lnom the Fruth ol others Withorit proot, rhichare as selfevident as chele. Andupon the veir Came grounds, intuitire Knomledse neither requires nor admirs ans proct, onc part ot it more than another: Fre that will suppose it, docs take avay the foundation of allunoledge, and Certaints: And he that necds any proot eo malce him certain, and sive his Asent to this Propolitions that Trro is equal eo Tvo, will alsohave necd of a proot to malce him admit, that What i5, i5. HIe that necds a probation to convince him, that Two is not Threo, that White is nor Blacke, that a Triansle is not a Circle, (5c. or ans other to elear distinet Ideas are not one and the lame, rillneed also a demonstrarion to convince him, chat it is impossible for the same Thine t0 be, and not to be. 5. 20. Andas thele Maxims are of little use, prhere e have clear and dictinat Ideas, (o they are, 25 Thare Meved, oF dangerous ule, irhere our Ideas are nor elear and dittinet; and where we ule Words that are not annexed ro clear and distinet Ideas, but to fuehr as arc oF a loole and anderins signitication, Tometimes Candins Forone, and lomerimes for another Idea; trom wrhrich follons miltatre and errour, Which these Ma- Xims (brousht as. Proots to chablist Propolirions, Wherein the terms Rand for contused or uncertain Ideas) doby their Authorits contirmand rivet. BC