# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0339 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0339?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 323, page id 778263916:0339 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=339 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000339.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 50 lines, status machine # Lines: 50 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. P. XTI. Improument ot our Lnomledoe exist: Wincu Cetcatis Ot ileh general Provositions, depends on the AErcement or Dilasreement is to be discorered in thole abltract Ideas. 8. c4. In the former cale, our Rno ledse is the consequence ot the Fxictence oI Thines proctucins Ldeas in our Minds by our senses; in thelatter, Knomledse is the consequence of the Ideas Fhat are in our Minds wrharsoerer ther are, and produce general certain Propolitions, mans whereosare called aeternae veritares; and are indeed (o, not trom beins uritten in che Minds oF all. Men, or that they vere betore thc World: But wherelderer vre can suppole sueh a Creature a5 Man iS Cn- dored rith such Faculties, and cherebr Curnihied Wich such Ideas aS We have, re must conclude he must nceds, when he applies his Thoushtsto che conciderarion ot his ideas, hnor che Pruch os cerrain Propolitions thac Will arise trom the Acreement, or Dilasreement, he will perceive amonsthem. For Names beins luproled to cand perpecually tor che samme ideas; aud che lame Ldeas havins immutabls che lame Elabicudes onc toanother, Propoliions, concermins any abtraet ideas haE are OnCC erue, must necds be eternal Verities. I 21 11 1. 2 Of the Improvement of our Rnouledee 5. F. PT havins been the common received Opinion amonest Men ol LCcterS, thac Maxims vere the Foundations ol aIl Rnomledge; and that the Sciences ere cach ofthem buile upon certain praecoenita, From whence the Inderstandine as to take its rile, and by erhrich it as to conduet it selt, in its enquiries into the matters belonsins to that Science, the beaten road of the Schools, has been to lar domn in the becin- mino, onc or more general Propositions, as Foundations whereon to build theFnomledge as to be had ofthat Subject. Thele Doctrines thus laid dorrn For Foundations of any science, vere called Principles, 25 tHe Be- ginminss trom rhich e must set out, and look no Parcher backemards in our Enguiries, but calse theso tor cerrain and unquestionable Fruths, and Cctablistied Principles. 5. 2. That which save occasion eo this way of proccedine in other Sciences, Was (a5 I supvose) the good success il scemed to have in Mathe maricts, rherein Men, beins observed to actain a great certaintr ot Knowledoe, thele Sciences came by pre-eminence to be called mabmpara, and mabnors, Learnins, or thines learni d, throushly learn d, as havine ot allother the grearest certainty, clearnels, and cvidence in them. 8. 3. BucH ass c Will consider, he Wil (lguels) tind, that the ereat advancement and certaints of reat Anouledee Nen arrived to in thele Sciences, as not omine tothe intluence of their Principles, nor derived From any reculiar advantase they reccived trom trro or threc generat Nlaxims laid donn in the besinnins; but fromthe clear, distinct, compleat Ideas their Phoustus ere employ d about, and the relation of Fqualier and Excels so elear betreen some ol them, thac cher had an intuitire Rnowledse, and by chac a ay to diseover it in others, an chis Without the helr ol chose Maxims. For Laste, Is it not postible for a roung Lad to Hnow, that his wrhole Body is bisser than his licele Finger, bur by vircue OEchis Aniom, chac chentiole is bies er chan a part; nor be asturec ot it,