# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0341 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0341?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 325, page id 778263916:0341 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=341 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000341.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine # Lines: 56 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Oa. LC. Improvement of our lnomledst 5. 5. Ttherelore those that palS For Principles, are not certain, (Whic e musthare some vay to Hnow, that ve may be able to distinguistr ehem trom thole that are doubrul,) but are only made (0 to us by our blind assent rre are liable to be misted by them; and instead ot beino oui ded into Truth, we Ball, by Principles, be only contirmed in Mistate and FrrOUT. 5. 6. Bur since tho Knowledse oF the Cerrainty oF Principles, as vell as oF all other Pruths, depends only upon the perception re have OF tHC Aoreement, or Dilaoreement ol our Ideas, the vay to improve our Rnou- ledse, i5 not, Jam Cure, blinaly, and erith an implicit Faith ro receive and sirallor Principles; but is, Pthinl, ro get and six in our Mindsclear, di stinct, and compleat Ideas, a5 Far as Fhey are co DC had, and annex to them proper and constant Names. And thus, pertraps, Wichout any other Prin- ciples, bux barely considering thole pertect Ideas, and by comparine them one with another, findins their Agreement, and Disagreement, and eheir several Rclations and Flabitudes; We Mall set more true and clear RnoW ledse, by ehe conduct oFthis onc Rulo, than by takins up Principles, and thereby purtins our Minds into the dispolal ol Others. 5.7. We must cherefore, il e illproccedas Reason adviles, adapt our men +hods of Enquiry to the nature of the Ldeas we examine, and the Fruth we Pearch alter. General and certain Truths, are ontr founded in the FTati- tudes and Relarions oF abstract Ideas. A lagacious and methodical qu. plication oE our Fhoughs, For the Andins out these Relations, is the oy- ly may to discover all that ean be Dut, rith Truth and Certainty con- cerrins ehem, into general Propolitions. By wrhat seps Wve are to pro. cecd is to be learned in the Schools oF the Mathematicians, whO FrOM verr plain and casse besinnings, by sentle degrees, and a continued Chain ofReasonines, proceed to the discovery and demonstration oF TrutHS, that appear at first sighe berond humane Capacitr. The Art oF Fndins Proots, and the Ldeas that demonstratively Mer the equalier or inequa- lier ofunapplicable Ouantiries, is, P consels, or great help to them: But rhether Comethine litce this, in respect Of other Ldeas, as Well as thole of magnitude, mar not in time be Found out, P ill not determine. This, Ichinte, Imay Cay, that if other Ideas, that are the real as vell as nominal Fsences of their Species, ere purlued in the rar tamiliar to Mathema- ticians, cher rould caery our Thouslustarther, and mich greater cvidence and clearness, than possibly we are ape to imagine. 9. 8. This save mme the contidence to adrance that Conjecture, Which Tsu∞sest, Chap. 3. VIZ. That Morality is capable of Demonstration, a5 well as Machematicks. For the Ldeas thar Fthickes are converlant about, beins all real Fssences, and such as l imagine have a diseorerable connexion and agroement one ith another; (0 tar as we can And their Flabitudes and Relations, (0 far we Mall De possessed ot certain, real, and general Truths: and Pdoube not, but if a righit method ivere taken, a great part OFNoralier mighe De madle out with chat clearness, that could lcave, to aconsidering Mtan, no more reason to doube, than he could have t0 doube os the Truth of Propolitions in Mathematicks which have Been demonstrated to him. 8. 9. In our search alter the Rnomledse oF Substances, our rant of Ideas, that are suitable to such a ay ot proccedine, obliges us to 2 quire different method. We adrancenoc here, as in the other, rhere our abstract Ideas axe real, a5 Wrell as nominat Plsences, by contemplatine our Ldeas, and considerins their Relations and Correspondencies, that helps us very licctes sorehie Realons chac in anoctier place We have aL laree Mewed. BY irtiictr