# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0346 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0346?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 330, page id 778263916:0346 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=346 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000346.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 51 lines, status machine # Lines: 51 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Fudoment. BOOKIV fiem: But ther being emplored, our W ill hath no Pover 10 determine The Rnovledee of the Mind one az or other; that is done only by the Obiects chemselres, as tar as ther are eleariy discovered. And cheretore, 25 far asens Senlesare conversant abour external Objects, theMind can. norbutreceirethole Ideas, Which are presented by them, and be informed ot the Existence oF Things without: and (0 far as Men sPhoughes converse With cheir own clear and distinct Ldeas, they cannot but, in Pome mea- ture, obserre the doreement, and Dilagreement thatis to be Found amongst fome oF them, Wrhich is so far Knomledse: and il they have Names Forthose Ideas, ther have thusconsidered, they must needs De altured ofthe Frurk ofthose Proxosirions, Which express that Agreement, or Dilazreement cher perceive inthem, and be undouorecly convinced oF those TrutHS. FOr Wrhat a Man sces, he cannor but sec; and wrhat he perccires, he CannOE but know that hie perceives. 5. 3. Thus he chat has gor the Ideas of Numbers, and hach tatien the Pains to compare One, Livo, and Three, t0 Six, cannor chuse but lnor that they are equal: ITe that hath gor the Idea oF a Friangle, and Found the wars to measure is Aneles, and their Magnitudes, is ascertain chatitschree Angles are equal to two righe ones; as that it is impollible For the lame tobe, and nOt to bC. FPeallo that haththe Idea oF an intelligent, but trail and weale Beinso made by and depending on another, Whio is eternal, omnipotent, per- fectly rise and sood, Wrill as cerrainls lnor that Wan is to honour, Pear, and ober Gigd,as thatthe sun ines Wrhen he sces it. For if he hathbut the Ideas oftvo such Beings in his Mind, and will cuen his Thouonts thar var, and consider them, He will as cerrainty find chat the Inferior. Finire, and Dependent, is under an Obligation to ober the Supreme and Intinite, as he is certain to find, that Three, Five, and Seven, are les5 than Fifteen, iF he Will consider, and compure those Numbers; nOr can tie be surer in a clear Norninq chat the sun isrisen, it he viil BUE OpeH hiS FreS, and turn them that Way. But Vet thele TrutHS, Being never L0 certain, never (0 clear, he may be ignorant of either, or all ot FHCM, Wrto will never tale the Pains toemplos hisFaculcies, a5 he Mould, toin- Torm limsels abour chem. 8. F. = II A P. Z Ot fudement. FFF Onderstanding Faculties beines siven to Man, not barely for Speculation, but alo tor ie Conauet ot sis Lite, Man re have lcen, he vould be olten ucteris in the dark, aud i Moit ol ine Actions ot lis lite, pertectlr ac a ltana, hac he nochine 1o eulde MM In the absence O escat asses cecu ledse. For he that rill noc eat, rill he has Demonltration chat ic Will nourilli lum; he chat Will not itir, till heintalliblr bons ne Bumershe soes about rill succced, ill have lictle rould b0 at a great IOIS, I LD LIAI HOLMIME WO MITCCLMMIM BuE WhaE has the Cextaintr ol true Anouledee: For that beins very Mort and lcants, a5 else D do, BuE Sit Ctist aBa peritt. 5. 2. Theretore as God has set lome Thinos in brond da) I, as a e us o Cercat elleC, houe timied 10 a ler Zhims