# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0378 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0378?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio 362, page id 778263916:0378 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=378 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000378.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Division of the Sciences none os them, besides it selF, present to thoOnderstanding, tis necessary chat lomethins elle, as a Sign or Reprelentation ol the chins it conliders, Mould be prelent to it: And chese are Ideas. And becaule the Ideas ot oncMan SMind cannor immediatelr be laid open eo the riew ot anortier; nor bechemselres laid up any erhere, but in cheMemorr, Which is aptto let them 50 and lose them: Therelore to comimunicate our Ideas one to another, as ellas record them for our omnuse, signs ot our Ideas are allo necestarr. Those erhich Men have Found most convenient, and theretore generally makie use oF, are articulate Sounds. The Considera: tion then oF Ideas and Words, as the sreat Instruments ol Hnomledge, makce no despicable part ol their Contemplation, wtio vould take a vier Ot humane Rnowledoe in thewhole Extent ot it. And, pertraps, il they eere distinctly wreishied, and duls considered, they rould attordus ano. cher Cort oF Losich and Critick, than wrhat ve have been hitherto ac: quainted with. 8. 5. This seems to me the sirst and most general, as well as natural divi- sion ot the Objects ot our Vnderstanding. For lince a Man can employ his Thoughes about nothins, bur cirher the Contemplation of Thinos themselres Tor the discoverr oF Truth; Or about the Things in his omn Corver, which are his oun actions, For the Atrainment ot his ovn Encs. Or the Signs theMind matres ulc oF, both in the one and the ottier, and cherioht orderins ofthemfor its clearer Information. All which chree, 2iz. Thinos as they are in themselres Hnorrable; Actions as ther depend on us, in order totappiness; and cherishc ulc of Sisns in order to RnO- ledoe, beinz roro caeloditterent, they lecmed to me tobe the three preat Provinces ot cheincellectual Worta, uhouy leparate and distinet one trom another. Bool