# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0381 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0381?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio - , page id 778263916:0381 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=381 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000381.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 81 lines, status machine # Lines: 81 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. tI AF: Tneroduction. +. An Finguiri into the Onderstan. dins pleasant and usesul. 2. Desieen. 3. Method. 4. 2 sesut ro tenou the extent of our Comprehension. 5. Our Capacitr preportioned to out State and Concerns; to discover thines useful t0us. 6. Knovine the extent of our Capaci ties villhinder us from useless Cu riosity Scepticism, and Telleness. . Occasion ofthis FPay: 8. Apolocy for Idea. stl +. 8. H Reason discovered chem, ihai vould not prove theminnaie. quo 12 thent. Tis false that. Reason discovers CHAP. II. Ho innate speculative Principles. SECF. E. The vay seron hou we come By any sinouledse, sufficient to prove it not innate. 2. Generat Assent the oreat Argu ment. 3. Universal Consent proves nothine innate. +. Whatis, i5; and, TEis impossible For the lame thinq to bc, and Hot to De, not universally assen- +ed +0. 3. Not on ihe Mina naturally im- printed, because noi tenoon +0 Children Idiots, EC. 67. That Men tnow them When they come tothe use of Reason, ansiver d. +2 The comme te te 2se of Reason. not the time We come to kno t These Maxims. Bythis, therare not distinguistred Trom other hnovable Truths. Is comine to the use of Reason vere the time of their discovery. Et wonldnot prode theminnate. 5, 16. L seps N Which the Mind at- tains severat Truths. T. entine as fodn as proposed and understood, proves them not in- nate. (0. 1) facts unemibe a marke of ix- nate, then that, One and Tuo are equal. to Three; that Sweetness is not Bitterness; and a thou- Sand the like must be innate. 9. Duchlesssen Propositions tnoun defore these un versal Maxims. 26. Oe and One. equat t0 Tuo, ec. noc general nor useful, ansivered. LL. Lhese Maxims not beine tenoion sometimes sill proposed, proves Ehem not innate. LL. Impliciily knocon before proposine nistes thatthe Mind is capable ot understandine them, or else Tenisies nochine. 23. DC L Lament os assentine on first bearine, is upon a false suxposi- non of no precellent teachine. 24. Not innate, because not universally aented 10. 25. These Maxims not EIs AS KHoN. 2.6. nd sonot innate. 27. 0t