# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/778263916:0397 # Permalink to this reading: https://leibnizlegible.com/page/778263916:0397?run=74 # Title: An Essay Concerning Humane Understanding (shelfmarks Leibn. Marg. 38; ZEN Leibn. Marg. 38) # Folio - , page id 778263916:0397 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=778263916&page=397 # Source image: https://digitale-sammlungen.gwlb.de/content/778263916/jpgs/default/00000397.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 94 lines, status machine # Lines: 94 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Contemts. T2. Marks of verbat Propositions. First Predication in abstract. 13. Secondly, A part of the Defini- tion predicate d of any term. LL2L. L other Thines. T. Is 1o be had onty by Sensation. 2. Instance whitehess of this Paper- stration, vet mas de called Rnou ledse, and proves the existence 4. First, Because me cannot bave thembut by ese inlet of tbe Sen- sation and anoiher from Memory, accompanies actual sensation, ac- companies not the returnine of those lacas vithout the externat nothers Testimony of the Fxi- 8. This Certaint) is as great as our Ofthe Knomledee of ihe Existence of SF.C1 3. This thouch not socertainas demon- Os thines wahout us. 5. Because an Idea from actuat Sen are very dist inet Perceptions. CTTAP. IX. Os our Rnovledze of Existence. SECT. I. General certain Propositions con- cern not Existence. 2. A. Threefold Ainovledee of FXi. Stence. 3. Our Anouledee os our onn EXi Stence is intuitive. CHAP. X Ofthe Fxistence of a COD. SECT. P. We are capable of tenovine certain. Wy that there is aGOD. 2. Man knous that hehimselt 15. 3. le knous also, that Nothins can- not produce a Beins, therefore Somethine eternal. 4. That eternal Beine must be most poverful. 5. And most tenovine. 6. Und therefore 6OD. 7. Our Idea of a most perfect Beine not the sole proof of a GOD. 8. Somethine from Lcernity. 9. Tuo sorts of Beines, Cogitative and Incocitative. 20. Incorirative Beine cannot produce a Coritative. CX, 12. Therefore there has beenan eter- nal Wisdom. 23. Wbether material or no- 24. Not materiab, First, Because every particle of Marteris not coritalive. 25. Secondly, One parricle alone of SFCT. Maiter, cannot be cocitative. 26. Thiraly, ASystem of incogirative Maiter, cannot be coritative. 27. Whether in motion, or at rest. 28, 29. Macter not co eternalivith an eter- mal Mind. 6. Thiraly, Pleasure or Pain Which Objects. Z. Fourthly, Our Senses assist one a- stence of outvard Thines. Condition needs. 9. But reaches no farther than actuat Den atiOn. 20. Folhy ro expect demonstration in every thine. mory. able- 23. Particular Propositions concernine Lixisbene u tnovable. EI. Past Existence is tenonon by Me- 2. The Fxistence os Spirits not tenou- T4. And general Propositions concer- nine adsirut Ldeas. ITAP. Ofthe improvement d dur Rnovledee: . Hnooledee i5 not from Maxims. 2. Lhe occason of that Ophton.) S. Dutfrom the comparine clear and distinet Lacas. 4. Dangerous to burta upon preld rious Principles. 3. =Bis no cerrain Wa) 10 21 al1. B. BH3