# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0050 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0050?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 6, page id 779341856:0050 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=50 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000050.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 6) e ( 6. 0 (∞) 030 crate, cum possie in alio nue plone in nailo Subjectari: Leaque Soceates altous, praecer Soc12. cem ex albedinem, ligniseat modum exiltendi, e habendi juxti exichenciam albedinis in Socrates et ex parre Socratis habentiam. seu lubjecta- tionem. Subsumo: Illa Cubiectatio vel inexistentia, vel intraesio, non possune vlla ratione subsillere, nisi in subjecto, nec pocest esse subjectario line Subjectante, neque inhraelio sine intraerente: erxoilta non sunc entia absoluta, sed entitatesre. spectivae, sive modolieoces, quoe alind non lune, quam enticates, quasimplicat existere absque lub. jecto.. FTinc T2. Dico VI. Socrates albus, Socrates es albe- do; differuns non quoadrem; (ed quead modum antum. Ino eFG∞ond Ypostoni i fociatis et Casbodo essi sivasitur na aa modus, modalieas, enTItas re veret spectira; vericas selariva, ee his aequipollentes cermini, idem apud me signiticane, e aliud non elenecesse, nili ut exponam; quid incelli- am, ver tales terminos: acqui differune quoad entirarem respectivam; quae, elt modalitas, per Concl. praec. ereo etiam quoad mecum inprimis difterunt. Deinde non difterune quond rem; quia similiter per remhic, ubi opponiturmodo non aliud incellisitur, quem res secundum le, lire quoad luum esse absolutum. 13. Dico ntimo. alodulicas tamen illa, qu’a Socrates albus differe a se ipso, ut Mnsico, non est coenisio intellectus; es dum Aristoroles dicit quia se dijamus possi cogrationi differre serreum ingelleeus reclisari rIaM I c et Et dem