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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 9, page id 779341856:0053
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=53
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 68 lines, status machine
# Lines: 68 recognised, mean confidence 0.79
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

abl0.
CUM
sed
CaA.
2130
ipso
quid
(ub
aSTC
mMO
ne
ipso
us
est.
ideo
COn
VM1
est.
6. 7
VaM
abet
Dy.
icut
icu
iunt
ex (Io
re8
t
 B
 (0)60
concretim ex proprie, led abstractim, _ impro-
prie, sive sic rancum rei modalicas, non ipsa
res, sive habicudo quaedam calis subjecti, ipla
veronon lit lubiectum, quocirca, juxta Arilto-
celem, facir dictinctionem, non subjecti a sub-
jecto, vel reiare, ut nos logui tolemus; sed sub.
jecti a Ce iplo, propter diverlas Formas remoce
e proxime ze Formalicer, per modalicatem di-
verlam ad Formas; quae modalitas non est res,
ets aliquid rei; non est subjectum, sed aliquid
subjecti, aliquid, inquam, abstractim, non
concretim. Ouod igitur Aristoreles vocat di-
cinctionem rationis, nos appellamus forma.
lem, quam benc poltea ridebimus.
malem formani attribui praedicatis
et 
 non tamen repugnem
d
d+
lolutis
si qui hoc vocet formalitatem, tanquam
An forma relativa sit vera enti–
a nationeu
IS. I rebus. a parte rei, Vere ac
realiter existens?
76. Defin. L Non quarimus, an calis Forma
sic encitas ablolura, qualis ablolure, absque
subjecto. e creative, exiltere porest: cum sup-
ponamuscalem non esse, neque quaerimus, an
revera exiltar id, quod retertur ad alrerum, es
dicitur relatum, sive relacionis subjectum: ne-
que an existarid, ad quod subjectum retertue;
aec enim absolura cum sint, lupponunrur exi-
stere. Dseque quaerimus, an eacio fundandi
existal, V. E. alhedo in paricre, hoc enim, etiam
quaevitur anasomnus absolusor.
dpominatio seu forma pessit, est
absque subjecto existere