# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0056
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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 12, page id 779341856:0056
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=56
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000056.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

IB
v.0
(0.
a
respectus hujulmodi entium sit in rebus,
nonnullis talsum videtur; Facile sutem olten-
dicur; Nam omnia illa encia non lunt talia,
per luum esse materiale, e ablolutum, led per
foimale de respectirum: ergo A re ip(a relata
HInE, Ut PateT ex Concil. praec. re ipla quoque
habent suum formale ac respectivum. Si u-
nitaces non haberene mulcicudinem, ec in hoc
paritocem, imparitatem, proportionem, iplae
non essent multxe. Pares, impares, proportio.
nata. Si ligni globolitas non exilterce, ipsum
lionum globolum non esset: quare enim ribi
nalus est unus, e oculi duo, nili quia illius
unitas, e iltorum dualicas revera exictie:
quomodo capue tuum est supremum mem-
brorum. Dedes intimi. A illius superemi.
nentiq, Schorum subjectio revera non SIF: quo-
modo corpus est lanum, S laniras non (IC in
corpore? Actus quomodo moralis, sI morz.
titas ejus t nulla? Concilia de nihilo disputa.
runt, nihilque contra haerericos seclerarunt.
quando in Chricto aftirmarunt, sobsictere dei-
eatem subsiltentia propria, humanitarem aliene,
i sublictencia nihil cst. nili humanitas e deitas.
Ouomodo peccator habicualiter manet pecca-
For, CIhabicualicas nihil est, _ Cirearus hominis
nihil est nisi homo: cerre ( homo peccator _E
reus est, retinet peccatum SE reatum, quae lune
aliquid praecer esse hominem, cum aliua, sit ho.
minem esse, ex manere, aliud peccatorem esse,
Rmanere. Profecto haec, ex similia infinita,
Cam